Sunday, November 8, 2020

List of Biases for Apologetics

(...and everything else, too)

In one of the apologetics presentations I give, I ask the audience to shout out as many logical fallacies as they can in 15 seconds and they usually list about seven. I then ask them to shout out all the psychological biases that they can and I almost say confirmation bias and nothing else. People generally seem more aware of fallacies and correctly recognize them as errors in reasoning, but few people are aware of the huge number of psychological factors that affect our every decision.

When I first started studying psychology and apologetics, I thought that people were rational beings. I quickly discovered that we are not as rational as we think. However, it wasn't until years of studying bias and experience interacting with people that helped me realize that people are far from rational. Here's the thing though: we can be rational, but when it comes to topics like religion, politics, or any other emotionally charged topic, it requires a lot of hard work to be rational. We need the patience to withhold premature judgments, we need the courage to confront our emotions and challenge the standard view of our social groups, and we need the humility to admit we might be wrong or ignorant.

Below is a list of all the broadly accepted psychological factors I could find that influence our reasoning, usually in a non-rational way. Most, if not all of these biases are unconscious so we cannot even know if they are affecting us. We know they exist because of clever experiments by psychologists. These are the factors we must overcome when we make decisions and the factors we need to help others avoid when doing apologetics. What's especially interesting about these is after people are made aware of these factors, they almost always say it didn't have an effect on them, but the data do not lie.

What's unique about this list compared to others you might find on the internet is that I use illustrations that present these in the context of apologetics and I've cross-referenced each factor with related ones and fallacies.
Image result for bias
See egocentric bias

Please let me know if you think others should be added or if something is unclear. This list is meant to be a reference for myself and anyone else who wants to use it. New terms are in blue.

Aesthetics or Beauty - People tend to be more open and accepting of things that are considering aesthetically appealing. This applies to people and objects and it has a cross-influence between our senses. For instance, a soda will taste better in an appealing can compared to an ugly can.
    - Same or nearly the same as
    - Related to liking, first impressions, intuition

Affect Heuristic - Then tendency to rely on our current emotions to make quick decisions. Disgust is particularly powerful for moral decisions. When we make decisions based on our emotions, we usually come up with posthoc (after the fact) reasons for our decision.
    - Same or nearly the same intuitive cognitive style
    - Related to an appeal to emotions

Agreeableness - This is a facet of personality that relates to whether or not we will agree to something. People high in agreeableness are more likely to go along with what others do and say, at least in the moment, although I am not sure if they are actually more likely to change their minds. On the other hand, people low in agreeableness are likely to disagree for little or no reason. Someone low in agreeableness will probably not be much fun to talk to (so don't be that person) and will likely require more effort when engaging in apologetics with them.
    - Same or nearly the same as
    - Related to reactance (opposite)

Anchoring Effect - When we have a value or representation in our mind, this becomes the standard for which we judge other options, even if it's arbitrary. In other words, this value or belief becomes your anchor for how you judge other things in relation.
    - Same or nearly the same as arbitrary coherence.
    - Related to framing and priming.

Apophenia - the tendency to see patterns, meaning, or connections in randomness. Essentially, this is seeing shapes in clouds or finding hidden codes in the Bible. In apologetics, believers are accused of this when they claim there is design in the universe. However, the same critique can be aimed at evolution so both sides need to make a case that they are not falling victim to this bias.
    - Same or nearly the same as hyperactive agency detection device (HADD), agenticity, paternicity, the clustering illusion, hot-hand fallacy, Texas sharp shooter fallacy, and pareidolia.
    - Related to the false cause fallacy (aka causal fallacy), gambler's fallacy

Arbitrary Coherence - the tendency to form a coherent view or argument based on an arbitrary value. Once an arbitrary value is accepted, people tend to act coherently based on that value.
    - Same or nearly the same as the anchoring effect.
    - Related to framing, and priming.

Attribution Errors - An attribution error is any time we blame or credit one thing when it was really a different thing. Usually, this happens because several factors usually go together and we just choose the one that is more apparent to us. This is extremely common in our world. When Christians are unloving, people often attribute this to Christianity rather than the person's personality, culture, a specific brand of Christianity, potential misunderstandings, their own defense mechanisms, or several other potential factors.
    - Same or nearly the same as fundamental attribution error, placebo effect, classical conditioning
    - Related to the availability heuristic, the representativeness heuristic

Availability Heuristic - The tendency to make decisions or draw conclusions based on the data that we hear about most often or most recently instead of a systematic comparison of all the data.
    - Same or nearly the same as base-rate fallacy.
    - Related to the false-consensus effect, cherry-picking (fallacy), selective attention, selective perception

Backfire Effect - When a person moves farther away from a view after hearing an argument for it. This is probably the best explanation for why neither person usually changes their mind when debating religion, politics, or other heated topics.
    - Same or nearly the same as belief perseverance and group polarization.
    - Related to belief bias, confirmation bias, reactance.

Bandwagon Effect - The tendency to prefer popular options. People might be hesitant to become a committed Christian because they don't see many other people who are.
    - Same or nearly the same as an appeal to the majority.
    - Related to the bystander effect, false-consensus effect, individualism (contrasts), mere exposure, reactance (contrasts), optimal distinctiveness.

Base Rate Fallacy - The tendency to ignore the base (average) probability of something occurring in favor of new or readily available information. An example of this is when someone points to a mutation as evidence for evolution but neglects the extremely low average rate of beneficial mutations, especially beneficial mutations that insert new information into the genome.
    - Same or nearly the same as the availability heuristic
    - Related to the cherry-picking (fallacy), hot-hand fallacy, regression to the mean, representativeness heuristic.

Belief Bias - The tendency to evaluate arguments based on what we already believe rather than the strength of the premises. In other words, to rationalize, ignore, or misunderstand argument that would disprove what we already believe. If we believe a conclusion, then we will deny any premises that do not support our conclusion without careful consideration of them.
    - Same or nearly the same as rationalization.
    - Related to affirming the consequent (fallacy), belief perseverance, confirmation bias, and straw-man fallacy.

Belief Perseverance - The tendency to maintain a belief even in the face of contrary evidence.
    - Same or nearly the same as belief perseverance and group polarization.
    - Related to belief bias, confirmation bias

Blindspot Bias or Bias Blindspot – The tendency for people to see themselves as less susceptible to biases than other people. This one is more likely to affect people with high IQ or education. Anecdotally, I've noticed that people who have converted or deconverted as an adult tend to be guilty of this by thinking they have transcended bias and no longer need to reevaluate their views.
    - Same or nearly the same as "I'm not biased" bias, self-serving bias.
    - Related to belief bias, belief perseverance, confirmation bias, intelligence, 

Bystander Effect - The tendency to not respond to a situation when there is a crowd of people also not responding. When we see a car on the side of the road, we don't stop to help because nobody else is stopping to help. This effect happens because we don't want to stand out, rationalize that we might not be needed, or we actually think we might be wrong and everyone else is right. In apologetics and theology, this is when we see other people accepting sinful behaviors so we don't try to stop it (if and when we are in the proper role to do so).
    - Same or nearly the same as an appeal to the majority (fallacy) or bandwagon fallacy.
    - Related to the availability heuristic, false-consensus effect, normalization, the spotlight effect, systematic desensitization.

Classical Conditioning - This is the type of conditioning where a neutral stimulus is paired with a positive or negative stimulus and our brains automatically link the two together so that we come to expect they will go together. This has actually been used to develop superstitions in pigeons (and I think other animals) and is the likely mechanism for sexual fetishes. The key is that this is an automatic process; however, it might show itself through conscious means. Someone with a legitimate superstition probably has very convincing reasons to explain how it works even though everyone else recognizes there is no connection between the superstition and the outcome.
    - Same or nearly the same as attribution errors
    - Related to 
superstition, fetishes, misperceptions

Critical Lure - A critical lure relates only to a specific memory test (DRM procedure). In this test, participants are asked to remember as many words as possible out of a series of 20 words. All the words are about the same topic, which is the critical lure. For instance, sleep would be the critical lure for a list with words like nap, rest, bed, slumber, and so on. When doing this test, about half (maybe a little more) of people will say the critical lure was on the list when it really wasn't. This exercise reveals how memory works and is not as infallible as we often think. I see this principle in practice when people have debates about a subject. They will often attack a claim that the other person hasn't made. They've either assumed it's what the person believes or they may actually have some memory of the person making the claim. The point is that we should be surprised when people assume we say things we didn't and on the other side, we should be more careful to remember what other people actually say.
    - Same or nearly the same as
    - Related to

Cognitive Ease - We are more likely to accept something or like it if it is easy to process. This includes the content, the way the content is presented, and the medium used to present it. Using a clear font when writing, speaking loud enough for people to hear, high-resolution video, and simplifying a complex concept are just a few ways to take advantage of this bias.
    - Same or nearly the same as disfluency (opposite)
    - Related to mere exposure, optimal distinctiveness

Cognitive Dissonance - The uncomfortable feeling we get when we have inconsistent beliefs or when our actions do not align with our beliefs. When our actions and beliefs are inconsistent, we usually change our minds to align with our beliefs because they are more observable so people won't recognize our hypocrisy. This can be used in apologetics to show that a person's moral concerns (environmentalism, politics, human rights, etc.) do not align with their beliefs because there is no objective morality without God.
    - Same or nearly the same as
    - Related to

Commitment Bias - The tendency to stick with what we're already doing or already believe even when new evidence suggests we should change. Anyone with a firm commitment to their current beliefs about God is susceptible to this.
    - Same or nearly the same as escalation of commitment, hasty generalization (fallacy), premature cognitive commitment, sunk cost fallacy.
    - Related to appeal to authority, backfire effect, foot-in-the-door technique, self-herding, status-quo bias

Compensatory Control - When we lose control in one situation or domain, we try to compensate by gaining control in another area. During an election year when there is political uncertainty, religious people tend to view God as being more in control than during non-election years. We gain compensatory control through work, routine, parenting, and many other domains.
    - Same or nearly the same as
    - Related to attachment

Confirmation Bias - This is has become a fairly broad term to describe any bias, action, or thing that helps us confirm what we already believe. It can take the form of looking only for confirmatory evidence (as opposed to evidence that potentially disproves our view), forgetting or ignoring evidence that doesn't support our view, or interpreting evidence in a twisted way to fit our view.
    - Same or nearly the same as belief bias, belief perseverance, myside bias
    - Related to the availability heuristic, backfire effect, cherry-picking (fallacy), and pretty much everything else.

Conformity Bias - This is the tendency we have to conform to what other people think, say, or do. We are social creatures and most people don't like going against the crowd. People may conform so that they do not appear to be different or because they might doubt themselves and think that others are right. In situations where there is strong pressure to conform, just one other person who dissents is enough to strengthen anyone else who might be doubting the group. So if you are in a setting where people are bashing Christianity, you can be the voice of dissent (respectfully) which can give strength to others who might have the same convictions but lack the confidence to say something. Likewise, if you present a good case to several people that Christianity is true, but one non-believer objects (even if the objections are really bad), that will likely strengthen others in their unbelief.
    - Same or nearly the same as an appeal to the majority, bystander effect, herding
    - Related to agreeableness, an appeal to authority, liking, in-group/out-group bias, social proof, groupthink, reactance (opposite)

Context - We all recognize when a Bible verse is taken out of context, but we often don't realize that context shapes our every thought. Our culture, the weather, the people we're with, the song on the radio, how much money we make, and everything else you can think of is a part of the context that shapes our thoughts. The effect can be so strong that even some optical illusions are culturally dependent. Obviously, not everything has an effect at all times, and not always to the same degree, but there's always the chance that it might. For instance, if you just listened to an annoying song on the radio, you might be more likely to reject what I say here than had you listened to nothing or a song you like. The more we recognize the potential that contextual factors can influence our thoughts about something, the more open we should be to other views and the better we should become at discerning truth.

    - Same or nearly the same as
    - Related to conformity, authority, in-group/out-group bias, social proof, liking, empathy.

Contrast Effect - The tendency to judge something in comparison to something that came immediately before it. If you give an argument or a presentation after someone else, the quality of what you say will be judged in comparison to the person who spoke before you. This can help and hurt in apologetics depending on the person who went before you. This can apply to the quality of your videos, the design of your website, interviews, in-person or online conversations, and just about anywhere else.
    - Same or nearly the same as
    - Related to anchoring, arbitrary coherence

Correlation/Causation (False Cause Fallacy) - A lot of things are correlated with each other, but that doesn't mean that one caused the other. It could just be a coincidence, they could both be caused by a third factor, or the causation could be in the opposite direction than proposed (in cases where there is not a logically necessary order). Here's a little science secret for you...a lot of variables have very very small correlations, but almost no two variables have an exactly zero correlation. Here's another one, let's say you find two variables that have zero correlation with each other, if you test the correlation in enough samples, there will be some that show up with a correlation. That's how sampling works. If I flip a coin 10,000 times and took a random sample of some of the flips, I would occasionally get samples that are not 50/50 even if the overall percentage is 50/50. This is why we should avoid drawing conclusions based on small samples or anecdotal evidence whenever we can. Scientific studies control for this and rule out chance and alternative explanations but your neighbor selling essential oils does not. This probably the single most important error in reasoning that we should constantly consider.
    - Same or nearly the same as attribution errors, the placebo effect
    - Related to superstition, classical conditioning, operant conditioning, confirmation bias, belief perseverance, data fishing
For more weird and spurious correlations, go to

Correspondence Bias - This is very close to the fundamental attribution error (FAE). In FAE, we have a tendency to attribute situational factors to the person (thinking the guy who cut me off is a jerk rather than avoiding an object in the road) whereas correspondence bias is when there is a known situational constraint, a person is still likely to attribute the constraint to the person. The simplest example is if I am assigned to a view to defend in a debate competition, people will likely think that I actually hold the view I am defending even though it was randomly assigned. I see this in religious dialogue when someone corrects a bad argument for a view both people hold, then people assume the person correcting the view holds the opposing view. 
    - Same or nearly the same as fundamental attribution error (FAE)
    - Related to correlation/causation, false cause fallacy, attribution errors, reactance, framing, 

hasty generalization (fallacy), self-serving bias

Decision Fatigue - As we make more and more choices throughout the day, we become more mentally fatigued and less willing to put in the cognitive effort to make careful decisions. Whether this effect exists is highly debated. A recent paper suggests it does exist, just not as broadly as originally thought. In apologetics, this may come into play if you ask too many hard questions of someone. They may just get tired of answering and stop trying, in which case they may just leave, resort to name-calling, or answer without thinking (see other biases).
    - Same or nearly the same as ego depletion
    - Related to

Decoy Effect - When there are two competitive options, the decoy option is like one of them but less desirable, making the one it is like seem best. For instance, if I am selling you a burger with fries for $5 and a chicken sandwich with fries for $5, I can add a decoy to make one sell better than the other. If I have a bunch of burgers about to go bad, I can give the option for a burger only for $4.50, making the burger with fries seem most desirable. I suspect this might be part of why some people are spiritual but not religious. They are essentially choosing between to choose between atheism, religion without rules, and religion with rules, and for many people, organized religion serves as the decoy to nudge people towards spiritualism rather than atheism. I should note that this is just a hypothesis of mine or a potential application of this effect.
    - Same or nearly the same as
    - Related to anchoring, dilution effect

Dilution Effect - This is the tendency for people to use irrelevant information to make a decision. In other words, the relative information is diluted by irrelevant information. Technically, it refers to the use of nondiagnostic information (irrelevant) over diagnostic information (relevant). In apologetics, this comes into play when a person rejects what you say because of how you say it or because they don't like you. This is how people work and so the best thing to do is to try to align the relevant and irrelevant information for your position.
    - Same or nearly the same as attribution errors
    - Related to liking, decoy effect, appeal to authority, confirmation bias, belief perseverance, Forer effect

Disgust - Our emotions help us make decisions very quickly and disgust might be the most powerful one, especially with moral reasoning. If we find something disgusting at any level, there's a really strong chance we'll say it's wrong even though we can't explain why it's wrong. Even if we are in the presence of something that disgusts us, we are less likely to accept something as true.
    - Same or nearly the same as
    - Related to the affect heuristic, cognitive style, appeal to emotions.

Drop-in-the-Bucket Effect - The tendency to do nothing when our resources cannot make a significant impact on fixing a problem. I sometimes fail to use this when I talk about adoption. I cite the vast numbers of kids who need help, which is a problem no single person can fix, and so people aren't motivated to get involved. If I focused more on individual children who need help, people would be more likely to be moved and do something to help that child. In apologetics, this is important to remember when you talk about moral issues. People will be much more concerned if there is an identifiable victim.
    - Same or nearly the same as identifiable victim effect
    - Related to vividness, vagueness

Dunning-Kruger Effect - My favorite bias because I think it explains so much of the world. This is the tendency for people with minimal knowledge or experience in an area to have extremely high confidence in their ability in that area. As they gain genuine expertise, their confidence dips down before starting to climb again. This is apologetics. Almost everyone thinks they are an expert on religion and science so when you try to have an apologetics conversation, they are unwilling to listen or consider what is said because they view themselves as the expert. The original paper for this is called "Unskilled and Unaware."
    - Same or nearly the same as
    - Related to humility (opposite), straw-man (fallacy),

Ego Depletion - See the comment above for decision fatigue. They're the same. The only possible difference is that ego depletion is stated in terms of willpower and compares it to a muscle that can be fatigued in the short-term but can be trained to grow stronger over time. The issue with this effect is that it doesn't always show up when expected, which made people say it's not a real effect. The research shows that essentially it can easily be overcome, so if that's the case, is it a real thing. The solution seems to be that it affects whether we decide to put forth cognitive effort for a decision. If we do put in the effort, there's no effect, but if we decide not to put in effort, we become very prone to any number of other biases listed here.
    - Same or nearly the same as decision fatigue
    - Related to

Egocentric Bias - This is the tendency to rely heavily on our own perspective without considering evidence from other people or sources.
    - Same or nearly the same as over-confidence
    - Related to self-serving bias, the false-consensus effect. the Dunning-Kruger effect, pride, confirmation bias, Hyperactive Agency Detection Device (HADD)

Enactment Effect – When we perform (enact) a task, we are more likely to remember it than things we don’t perform. If people better remember what they do, than the things they do are going to be more influential on their decisions and what they believe is true. Although it’s not strictly the same thing, experience works in a similar way. Ultimately, things people have not done or experienced they are going to be less likely to remember and believe as true.
    - Same or nearly as same as
    - Related to the availability heuristic, endowment effect, generation effect, self-reference effect, mere exposure effect

Endowment Effect
 - The tendency to overvalue something we own simply because it's ours. Our stuff has memories and emotions attached to it which other people don't see or value. The basic idea seems to apply to worldviews, religious practices, personal sins, and social groups too. These things are ours and are part of us and we don't want to give them up easily.
    - Same or nearly the same as mere ownership effect.
    - Related to commitment bias

False Consensus Effect - The tendency to think something is more normal than it really is. The classic example is premarital sex in high school. People, especially high school students, think "everyone is doing it," but the research shows that more than half of high school students are still virgins when they graduate. The most prevalent example for apologetics is the tendency people have to think scientists or intellectuals are more atheistic than they really are.
    - Same or nearly the same as
    - Related to the availability heuristic, appeal to the majority (fallacy)

False Memories - People tend to think that we remember things, especially important things, exactly as they happen, but that's just not the case. We often misremember and our memories change over time, particularly with the peripheral details that aren't really relevant to the overall point. This is even the case when we remember things very clearly such as 9/11. This is one of the best challenges to the resurrection, that by the time the story of the resurrection was written down, it had already changed due to false memories or imagination inflation. The problem with this theory is that it doesn't match the way in which our memories change and cultural factors. The resurrection occurred in an oral culture that prized memory and storytelling, so what really happened would have been remembered just fine. We tend to mix up small details, such as the day of the crucifixion, not the main event of a story, so it's just not plausible based on memory research that the resurrection is the result of memory failure.
    - Same or nearly the same as
    - Related to Mandela effect, misinformation effect, mere exposure, vividness/vagueness, imagination inflation, confirmation bias, critical lure, deja vu, flashbulb memories

Familiarity - We like things that are familiar. We are more likely to choose familiar things and consider familiar statements as true. I think this is a major contributing reason why apologetics gets a bad wrap by many inside and outside the church: it's unfamiliar to people and before they have the time to digest the concept of evidence for faith, they're bombarded with arguments and it leaves them with a bad feeling.
    - Same or nearly the same as the mere exposure effect, the availability heuristic
    - Related to optimal distinctiveness

First Impressions - We form unconscious impressions about people almost immediately, and they're often based on unreliable information such as their posture, tone of voice, how they look in the lighting of the room, their physical appearance, their clothes, and so on. Not only that, but these first impressions are very hard to change. This is why it's important to always be prepared to give an apologetic (1 Peter 3:15) both mentally and physically. We can't always be ready for a positive first impression with everyone, but there are keep moments when we can do better or have our guard up. For instance, I dress just a little bit nicer the first day I teach a new class each semester and start the class in a positive way so my students have a good first impression and therefore, are more likely to participate in class and learn better.
    - Same or nearly the same as
    - Related to intuition, thinking style, liking, aesthetics

Focusing Effect - The tendency for people to focus on a small detail or one aspect of something instead of the overall picture. In common words, it's losing the forest for the trees. This happens in apologetics when people get hung up on details that are often irrelevant or they are unwilling to move beyond a certain issue. For instance, a skeptic may focus so heavily on evil that they are unwilling to recognize the broader point that there is no such thing as evil without a moral lawgiver or that there are other arguments that show God exists.
    - Same or nearly the same as the availability heuristic, cherry-picking (fallacy)
    - Related to affect heuristic, confirmation bias, red herring (fallacy)

Forer Effect - The tendency for people to accept very broad or generalized statements about their personality as being uniquely true of them as opposed to recognizing they are largely true of most people. This basically explains the current trendiness of the enneagram, even though it is no scientifically valid. This may play a role in apologetics because people might be susceptible to view themselves in a way that could be beneficial or harmful for apologetics conversations. Trying to prime people to view themselves as rational, careful thinkers, respectful people, and so on, can help set up conversations so they are more effective.
    - Same or nearly the same as the Barnum effect
    - Related to the availability heuristic, confirmation bias, self-serving bias

Framing Effect - The way something is presented, or framed, can affect our conclusions about it. For instance, 99% effective sounds better than saying only fails 1% of the time. In one of my presentations, I show a clip from Brain Games where a cop asks witnesses how fast a car was going when it bumped/smashed into the other vehicle. By changing just one word, witnesses report drastically different speeds. In apologetics, our words matter. When we frame another worldview as ridiculous, those who agree with us and some in the middle will likely find it very convincing; however, unbelievers will feel as though we're not honestly representing their view and disregard what we say. Another example is how we present Christianity. Do we present it in a positive light so people want to follow it or are we simply known for all the things we're against? People are more prone to accept something, or at least listen when it is presented in a mostly positive way (not to say you can't or shouldn't mention the struggles of being a Christian).
    - Same or nearly the same as
    - Related to affect heuristic, appeal to emotions (fallacy), arbitrary coherence, fundamental attribution error (FAE)

Functional Fixedness - This is the tendency for people to view something only for it's intended purposes, preventing us from seeing alternative uses. The ability to break this pattern is what made Macgyver popular. In other words, this bias is thinking inside the box, so the antidote (as if it's just that easy) is to think outside the box. In apologetics, I find people sometimes have a fixed view of what Christianity is or what their identity is ("I'm a doctor and doctors aren't religious") which prevents them from seeing Jesus. If you notice this might be an issue, it's easy to overcome as long as you don't point it out in a condescending way.
    - Same or nearly the same as
    - Related to the availability heuristic, creativity, confirmation bias

Fundamental Attribution Error (FAE) - This is when we make an error in attributing something to someone or something. Usually, it's used to refer to blaming people (personal attribution) for things that were not within their control, or not completely within their control, and then we often associate the act with their character. If you cut someone off in traffic, even if it was an emergency or they unknowingly swerved into your lane, they will likely blame you for it and if you have a Jesus sticker on your car, they'll pass that judgment onto Him. Similarly, if you make a mistake about a fact (or they think you make a mistake), they will attribute that to your character and probably your intelligence. This is why it's extremely important to be careful with our words, fact-check everything, and speak to others with grace.
    - Same or nearly the same as correspondence bias
    - Related to false cause fallacy (aka causal fallacy), confirmation bias, hasty generalization (fallacy), self-serving bias

Generation Effect – Information that we come up with ourselves is more likely to be remembered than information from others.
    - Same or nearly as same as
    - Related to the endowment effect, enactment effect, self-reference effect, mere ownership effect, Ikea effect, not-invented-here (NIH) effect

Group Polarization - The tendency for the views of two groups to move further apart after discussing the topic. The obvious example is politics. Let's say a group of democrats and republicans have slightly different views on a topic when they start a conversation about it. After the conversation, they will likely move further apart. This happens for a variety of reasons, some rational and some not. Talking about the issue may help them think about it more, helping them realize their previous view was inconsistent or poorly thought out. However, it may also be due to knee-jerk reactions against the other group, an unwillingness to compromise and seem weak, following a charismatic leader, or many other reasons. In apologetics, this can happen in group discussions between Christians and other groups or during debates. To overcome this, it's important to be respectful of others and build relationships so they don't view you as an enemy who needs to be defeated. It's very hard for someone to agree with a person they view as an enemy, even when it's common sense. We have an automatic reaction to disagree with enemies or people we don't like.
    - Same or nearly the same as the backfire effect
    - Related to affect heuristic, commitment bias, conformity, groupthink, ingroup/outgroup bias, liking, obedience to authority

Groupthink - When groups have a strong desire to conform or be unified, they have a tendency to accept ideas too quickly and without critical though, leading to bad decisions. This can also happen when the group leader or the environment punishes dissent. This is different than ingroup bias or group polarization in the sense that it stems from a desire within the group to get along and an unwillingness to risk the consequences of dissent (notice how I didn't name specific errors I think many Christians make theologically πŸ˜‰). This is hard to get around in social media because if someone does speak out against their side, they are criticized by both sides. If they see someone else do it, they often don't want to stick their neck out in support so they might passively like something or just refuse to comment about it.
    - Same or nearly the same as conformity
    - Related to commitment bias, false-consensus effect, hasty generalization (fallacy), in-group/out-group bias

Halo Effect - This is the tendency for us to globalize a positive attribute of a person from one domain to another. For instance, if someone is physically attractive (or any other noticeable positive attribute), we're more likely to rate them as more intelligent, more competent, more trustworthy, and so on. While this effect solely focuses on positive attributes, the same applies to negatives so that if a negative attribute stands out to someone, they are more likely to apply that to us in other domains too. This is why it's extremely important in apologetics and evangelism to make good first impressions with people, to speak respectfully, dress and look respectable (not to be confused with being vain), be kind, and so on. People are much more likely to listen to apologetic arguments or the gospel if something about us (or many things) stands out as being very positive.
    - Same or nearly the same as
    - Related to affect bias, availability heuristic, Dunning-Kruger effect, first impressions, hasty generalization (fallacy), liking, representativeness heuristic

Hawthorne Effect - This is when people change their behavior when they're aware of being watched or think they're being watched. It's obvious that this happens, at least to some degree, but people sometimes underestimate how big the effect is and how easy it is to invoke it. Some studies have found that simply putting a picture of a face in certain places can get people to act better, although the effectiveness of this small of an intervention is debated. This is seen in public conversations such as on social media or other public venues because people are more likely to stick with their group's views on a topic rather than seriously consider other views for fear of being condemned by their group.
    - Same or nearly the same as
    - Related to group polarization, ingroup/outgroup bias, self-serving bias

Hedonic Treadmill/Adaptation - The tendency for people to adapt to things that are enjoyable so that it becomes their new expected standard. For instance, if you won the lottery, you would be ecstatic but you would slowly return to your previous levels of happiness, and worse, expect your quality of life to always remain the same so that you would be disappointed getting less than you had previously. If you buy a nice car, you will get used to the comforts and advantages of it so that when it comes time for a new car, you will expect the same or better, even if you don't really need all the luxuries. The application is more theological than apologetics. When we become accustomed to the comforts of American life, we tend to be calloused toward people around the world who aren't so well-off and we become unwilling to make sacrifices in our life for them. This affects how people view us when we do apologetics, but also the amount of time we spend studying or doing apologetics (or Bible study, prayer, etc.). When we become accustomed to Netflix xx hours per week, it's hard for us to give that up so that we can read, do evangelism, serve the poor, etc. We then rationalize that we somehow deserve such rest because we work so hard at other times (we should indeed rest, but we don't need nearly as much as the American lifestyle affords us).
    - Same or nearly the same as
    - Related to anchoring, halo effect, identifiable victim bias, foot-in-the-door technique, routinization, normalization, desensitization.

Herding - The tendency to follow the crowd as if we are a herd. This is a very useful heuristic, especially in unfamiliar places (e.g. traveling to a new country), but it can often lead to false conclusions. Many people have false views about Christianity because of this. They get their theology from popular media sources, leading them to think Christianity is intellectually bankrupt and faith is blind, and so they just go along with the crowd. This especially relates to sexuality and gender.
    - Same or nearly the same as the appeal the majority, bandwagon fallacy, false-consensus effect
    - Related to in-group/out-group bias, self-herding

Hindsight Bias - The tendency to look at events from the past as having been obviously predictable.  In other words, we look at past things with blinders on due to changes in culture or increased knowledge about something. We look at slavery as wrong today, and rightfully so, but because it's so culturally ingrained in us, skeptics sometimes have a hard time understanding slavery that is discussed in the Bible.
    - Same or nearly the same as
    - Related to affect bias, availability heuristic

Hot-Hand Fallacy - This is often discussed in terms of basketball, which is how it was discovered. Researchers found that when a person is perceived to be on a hot streak and observers think that person is more likely to make the next shot; however, the data shows this is not the case. The relevance to this in apologetics is that our immediate intuitions are not always correct. When looking at rates of abortion, effects of gun control, crime and religiosity, and so on, we can't just cite a statistic and give a simple explanation (this goes for people on all sides). Sometimes the obvious conclusion is correct, but we need to look around for other data and the best explanation for something.
    - Same or nearly the same as apophenia, regression to the mean.
    - Related to blindspot bias

Hyperactive Agency Detection Device (HADD) - This is our hyperactive tendency to attribute intentionality to agents or random events. Some have proposed this as the foundational reason people believe in God. The research shows that Christians aren't necessarily more likely to attribute agency to non-agents, but people with New Age types of beliefs are. Christians need to be able to respond to this objection regarding religious belief and at the same time, they also should be more careful when attributing random events to supernatural beings (God, angels, satan, and so on).
    - Same or nearly the same as apophenia, just world beliefs, correlation/causation, pareidolia, false cause fallacy
    - Related to conditioning, attribution errors, fundamental attribution error (FAE)

Identifiable Victim Effect - The tendency to be more compassionate toward a single person in need rather than a large group of people. Even though it seems like we should be more heart-broken over a million starving people than just one, the research shows we are more likely to act and give more for a single person than for a group. This is why many charities will feature a single person in need rather than a whole group. For apologetics, talking about the 120+ people killed by atheists in the 20th century is less powerful than focusing on a single victim in greater detail. Ideally, both points would be made for the greatest impact, although sometimes combining reasons increases the probability that the backfire effect will happen.
    - Same or nearly as
    - Related to drop-in-the-bucket effect, vividness, vagueness

Ikea Effect - When we place more value or importance on something that we build. In apologetics, if you tell someone the evidence for Christianity and give them the answer, they are likely to feel like your answer is not as good as theirs because they did not come up with it, and therefore, they will resist you. A better approach might be to tell people of certain facts or create hypotheticals based on the facts and then ask them to come to a conclusion based on those facts.
    - Same or nearly the same as the endowment effect, mere ownership effect, not-invented-here (NIH) effect
    - Related to the genetic fallacy

The Illusion of Control - The tendency to overestimate our ability to control things. This affects Christians who might think they have more control over another person's beliefs than they actually do. This seems to part of the equation for people who want to push for government laws restricting behaviors that do not align with Christianity with the assumption that it will be more effective than it actually is. This is not saying there isn't a place for laws restricting certain behaviors, but it's the overestimate of the effectiveness of these laws that is the bias.
    - Same or nearly the same as
    - Related to the apophenia, compensatory control, gambler's fallacy, superstition,

Illusory Truth Effect - The tendency to believe false information is true after hearing it over and over again. Essentially, it's not the correctness that is remembered, but the content, so when people recall it, they remember it as true, unless of course they explicitly recognized it as false and argued against it. The main takeaway for apologetics is that people are likely to reject apologetic arguments when they're new to them. This means we don't need to be pushy or overbearing with people. We can and should take the long view and give them a little something to chew on time and time again. The goal isn't to get them to believe false information, but to help remove an emotional barrier to something that seems new and strange.
    - Same or nearly the same as mere exposure effect
    - Related to the appeal to the majority, the false-consensus effect

Imagination Inflation - When we imagine something, we are more likely to remember that thing as something that actually happened. This is a legitimate objection for atheists to the resurrection that needs to be seriously dealt with by believers. However, the mechanisms of this effect are not nearly powerful to explain the resurrection because it would need to be argued that the resurrection was remembered correctly as not happening, but then imagined by someone (presumably multiple people), then that person or group of people didn't discuss the resurrection idea they concocted for a long period of time, but when they did finally recall it, they remembered what they imagined rather than what really happened.
    - Same or nearly the same as
    - Related to false memories

Inattentional Blindness or Selective Attention - Strictly speaking, this is more of a perceptual error when we are so fixated on one thing, we miss surrounding cues. If you've ever seen the gorilla basketball video, that's an example of this. However, the same general thing occurs when we are so sure we are correct about something that we just blatantly miss or don't remember things that oppose our view. This is likely why atheists so often use incorrect definitions of faith or repeat the same misunderstandings about the kalam (e.g. who created God) even after they've been corrected. The correction just doesn't register with them because they're so sure they're right. On the other hand, I see apologetics get so fixated on pedantic details of an objection to Christianity and lose the whole point of what the other person was saying.
    - Same or nearly the same as
    - Related to the availability heuristic, belief bias, confirmation bias

Individualism - This is more of a cultural or personality factor, but it definitely biases our decision-making. For people in individualistic cultures or people high on an individualistic scale (similar to reactance), anything that appears to violate their personal freedom will be viewed negatively. Politically, this correlates with libertarian and conservative views, which is where I get the sense that many apologists align. This should cause some apologists to question whether they've really based some of their theological and political views on Jesus or if it's more based on their desire for individualism. I'm not saying their views are wrong; only that they should be carefully scrutinized. In apologetics, this is often the underlying reason people so strongly revolt against God's moral standard, because they don't want to be told what to do, even by an all-knowing, all-loving God.
    - Same and nearly the same as reactance
    - Related to reactance conformity collectivism

Inequality - We actually think in different ways by prioritizing different things when we feel unequal to others, regardless of whether we really are unequal or are well-off. Money is the most obvious and most studied domain for how inequality affects reasoning but it's likely not limited to money. Higher levels of inequality (or feeling higher levels of inequality) lead people to prioritize short-term over long-term outcomes in their decisions or to rely more on intuition and emotion for their decisions rather than higher-order reasoning ability. Think about how this might affect someone when they feel that their discussion partner is condescending to them or far more knowledgeable in an area. We want to think they should give in and admit they're wrong, but in most cases, they're likely going to stick stronger to their current view.
    - Same or nearly the same as
    - Related to the time perspective, money, backfire effect

In-group/Out-group Biases - These are two different biases, but they're often used to describe the same thing and used interchangeably. The reason is that they're just two sides of the same coin. We are biased in favor of our own group and against other groups. When someone from our own group does something good, we apply it generally to the group as the norm and claim it as an example of the individual's character or competence. When someone from the ingroup does something bad, we rationalize it or we blame it on the individual. The opposite happens with the outgroup. When a member of the outgroup does something good, we apply it only to the individual as an exception to the norm or we try to explain it away as being a product the situation or not all that good after all. When someone from the outgroup does something bad, we apply it to the whole group and view it as the norm. Apologetics is a quintessential example of ingroup/outgroup behaviors. People on all sides are guilty of jumping on the bandwagon of bad arguments and rationalizing. About the only thing you can do is to be aware of this bias so you can try to avoid falling into it yourself and work on building relationships with people in the outgroups so they don't view you as an adversary.
    - Same or nearly the same as self-serving bias (but applied to groups)
    - Related to the appeal to the bandwagon effect, fundamental attribution error, liking, the majority (fallacy)

Intelligence - We highly prize intelligence in our culture and most of us probably think that increasing intelligence or education is the key to overcoming bias. However, the research doesn't support this. While intelligence and education can help us overcome some biases, it increases our proneness to other biases. There are likely several reasons for this, the most obvious being that smarter people are more likely to think they're right already and therefore, less likely to rethink their position when they encounter other views or new evidence.
    - Same or nearly the same as
    - Related to the belief bias, confirmation bias, personality, stereotyping, pattern recognition or apophenia, 

Just World Beliefs - On one level, we know that sometimes bad things happen to good people and good things happen to bad people. However, at another level, we tend to act and think as though people always get what they deserve, whether God, karma, the government, or some other force is ensuring the world is just. 
    - Same or nearly the same as
    - Related to compensatory control, the illusion of control, HADD

Language - Language has a reciprocal relationship with our thoughts and actions. They both affect each other in an endless cycle. The words we choose to use, the words we hear or read, and the construction of the language(s) we speak all affect the way we think and act. We like to think that we see the world objectively, at least part of the way we see the world is dependent on the language we speak (see context, egocentric bias, and time perspective). One famous study asked people how fast a car was going when it bumped or smashed into another vehicle and the change of that one single word affected the estimates by about 20 mph. Words have meaning and they can have a huge effect on the way we see others and the way they see us, and in turn, how they see Christ.
    - Same or nearly the same as
    - Related to 
context, egocentric bias, and time perspective

Liking - When we like someone, we're much more likely to listen to them, be persuaded by them, give them the benefit of the doubt, and so on. If you want to be a more effective apologist, be kind and respectful of others and they will be much more likely to listen.
    - Same or nearly the same as
    - Related to affect bias, the halo effect, ingroup/outgroup biases

Loneliness - We all know what loneliness is, but we're not always aware of its effects or the extent to which it can affect people. You can be lonely when you're with others (even close family and friends) or when you're alone. When people are lonely, they're at very high risk for depression, but they also have a higher risk for death, and not just through suicide (stroke, heart attack, car accidents, etc.). People who are lonely are also in need of close friendships and will sometimes do just about anything to not feel lonely anymore, including changing their religious beliefs to whatever the people who accept them believe, even if that group is a cult. 
    - Same or nearly the same as
    - Related to depression, affect heuristic, appeal to emotion, liking

Loss Aversion - The tendency for potential losses to play a bigger role in our decisions than potential gains. This is likely why people are more willing to settle with what they have than risk losing it for something better. Worldviews are an excellent example. If a person has a worldview that seems to work, and they have a group of friends who share that worldview, they are not easily going to risk giving that up for Christianity. They will fight to show that their worldview is better and even if you can show Christianity is a better worldview, they may not be willing to accept it.
    - Same or nearly the same as negativity bias
    - Related to the affect heuristic, availability heuristic, belief bias, confirmation bias, endowment effect, mere ownership effect, sunk cost fallacy, and status quo bias

Luck (Coincidence) - Sometimes coincidences happen and we get lucky. Sometimes we even get lucky a lot. We need to be careful not to attribute luck to other causal factors such as skill, God, karma, and so on. 
    - Same or nearly the same as
    - Related to survivor bias, egocentric bias, self-serving bias, in-group/out-group bias, attribution errors, just world beliefs, HADD, superstition, false cause fallacy, correlation/causation

Mandela Effect - This is when someone misremembers something, such as Nelson Mandela dying (how the effect was named), and then a large number of people believe it. It's spread to broad cultural norms and details of pop-culture. There's actually several online tests you can take to demonstrate this effect and give you a better idea of what it is. Here's just one of them. This is perhaps one of the strongest arguments against Christianity, specifically the resurrection, but critics don't use it It's better than the swoon theory, hallucination theory, and all other attempts to explain away the resurrection, but it still falls short. This effect can't explain eye-witness accounts, the reports of Paul and the apostles performing miracles in the name of Jesus, and it doesn't take into account the memory ability of people in the first century.
    - Same or nearly the same as DRM procedure, false memories
    - Related to imagination inflation, egocentric bias

Mere Exposure - This is the tendency to be more willing to accept things that we've been exposed to before. In other words, new things (like evidence for Christianity) are strange to us and seem unlikely to be true so we reject them. Don't expect people, even other Christians, to accept the arguments for Christianity the first time they hear them. They'll likely need several exposures to the idea of rational faith and evidence before they'll be open to accepting it.
    - Same or nearly the same as
    - Related to optimal distinctiveness

Mere Ownership Effect - The tendency to overvalue items that we own. This is studied with physical objects by seeing how much people will buy and sell things for, but there's no reason the same effect doesn't apply to things like worldviews. This is likely one of the many reasons it's hard for people to change their beliefs, even on small topics.
    - Same or nearly the same as the endowment effect
    - Related to Ikea effect, not-invented-here (NIH) effect, enactment effect

Misinformation Effect - This is when information after an event affects our memory of the event. The classic example of this effect is from a 1974 study that showed people a film of a car crash. Participants were asked how fast the car was going when it either collided, bumped, contacted, hit, or smashed into the other vehicle. This change of a single word affected their estimates of the car's speed and one week later, those in the smashed condition were more likely to say they saw broken class. This is a potential argument against the resurrection, however, this effect cannot explain something as big as a person rising from the dead or the fact that the NT authors witnessed several other miracles and did miracles themselves.
    - Same or nearly the same as
    - Related to DRM procedure, false memories, imagination inflation, Mandela effect

Moral Licensing - This is the tendency we have to let ourselves off the hook for moral behaviors because of past or other moral behaviors. For instance, someone might justify littering because they recycle. Moral licensing doesn't always happen and it's hard to predict, but it does happen. Christians need to be particularly careful about this because prayer can be the ultimate moral license for inaction. We should pray continually, but prayer should not be a substitute for action and sacrificial love, even if we pray a lot.
    - Same or nearly the same as 
    - Related to 
rationalization, cognitive dissonance

Myside Bias - The tendency to favor evidence and arguments that support what a person already believes. My favorite study on this asked participants to state whether deductive syllogisms were valid and they scored around 70%, but when asked to do the same for abortion syllogisms opposing their own view, they dropped to about 40%. When doing apologetics, you need to find ways to bring up and discuss topics in a safe and unemotional way so that people will be willing to think instead of rejecting it without much thought.
    - Same or nearly the same as confirmation bias
    - Related to belief bias, belief perseverance

Negativity Bias - Also known as the negativity effect, this is our tendency to focus on and remember negative things more than positive things, to more heavily weigh negative factors in decision making, or to perceive ambiguous cues as negative. In short, negative thoughts and experiences are very powerful in our lives and hard to overcome. This is why negative experiences in the church or with Christians is such a common factor among non-believers even though it is logically irrelevant to whether Christianity is true. Additionally, even if you speak to someone who has a negative view of Christianity, you can be present the gospel or an apologetic argument in a neutral or even somewhat positive way and they might interpret it negatively. This is just one reason why our tone, style, and words are so important when doing apologetics.
    - Same or nearly the same as
    - Related to in-group/out-group bias

Normalization - When something (usually something strange or rare) is repeatedly encountered and eventually is accepted or viewed as normal. We've seen this happen in society in several areas such as sexual ethics, gender, debt, divorce, and others. The notion that faith can be rational is super strange to many people and doesn't fit in with their schema for religion. This is why I started Apologetics Awareness to help get people familiar with the idea that faith can be rational. The best way to use normalization to your advantage is to present the thing you want to be accepted in a positive and non-controversial way. For Apologetics Awareness, the focus isn't on arguing with people or presenting arguments; it's about letting people know there is evidence and you can be a thinker and a believer. It's a subtle but important difference because consistent negative experiences will harden people to what you're saying.
    - Same or nearly the same as mere exposure effect, systematic desensitization, habituation
    - Related to the availability heuristic, foot-in-the-door technique

Not-Invented-Here (NIH) Effect - This is when we reject an idea or undervalue something because we did not come up with it. Simply put, people don't like to be wrong and don't like it when someone else knows more than them. A great way to get people to think they've come up with an idea of their own is to ask leading questions, preferably about things they likely haven't thought about before. This is different than trying to ask questions that trap a person in a corner, but with this effect, you want to use less direct questions and don't answer the question yourself (or point out how their views are contradictory). This can also be used with the mere exposure effect because once people are aware of an idea, even if they can't name it, their brain may unconsciously stumble upon it through repeated conversations.
    - Same or nearly the same as the Ikea effect
    - Related to mere exposure effect, self-serving bias, mere ownership effect, endowment effect.

Obedience - People are generally more obedient to authority figures than they would be otherwise. There are certainly many exceptions to this and other factors to consider so this one can be hard to use in practical situations. The best way to use this is to understand who you're talking to and present yourself in a way that they would consider an authority. In most cases, this means dressing and speaking professionally, but with some people, it might mean presenting yourself as somewhat of a rebel. Additionally, citing people or institutions the other person considers authoritative can also be effective. If the person is an atheist, try to cite what other atheists have said that supports what you are trying to say.
    Same or nearly the same as conformity, expertise, appeal to authority (fallacy)
    Related to liking, reactance (opposite)

Openness (Personality) - Openness to experience is one of the five major personality factors that affect people and it plays an important role in decision making. People who are high in openness are likely to be more liberal and more likely to consider and accept alternative viewpoints, but they may be too comfortable with contradictions or ambiguity and unwilling to commit to a view. People low in openness are unlikely to even consider new evidence presented to them in the first place, and even if you can get them to consider it, actually changing views will be extremely hard for them.
    - Same or nearly the same as
Related to confirmation bias, belief perseverance

Operant Conditioning - This is just rewards and punishments. We don't often think about how we interact with people in terms of rewards and punishments, but our brains process conversation cues in the same way. When you cut someone off when talking, criticize them or their view, or point out a logical fallacy, their brain processes that as though they are being punished for talking. There are two solutions for this: they will recognize they are wrong and change their view or they'll just decide to stop talking to you, at least about religion. While both options are possible, it's much more likely they'll just stop talking to you. Instead of being critical, thank people for sharing, ask authentic questions, praise the positive things they say, and draw attention to areas of agreement instead of just focusing on disagreements.
Related to classical conditioning, in-group/out-group bias, liking, negativity bias

Optimal Distinctiveness - We like to be unique but we also like to be part of the crowd. How do we balance these two common desires that most people have? We do it through optimal distinctiveness. For each person, there is some optimal level for how comfortable they feel being part of the crowd versus being distinct. Keeping this in mind, we can sometimes appeal to people's desire to be distinct and sometimes appeal to their desire to be part of the crowd.
    - Same or nearly the same as
    Related to mere exposure effect, cognitive ease, bandwagon effect, scarcity

Pareidolia - A specific type of apophenia (above) that involves seeing patterns in random visual or auditory stimuli. In other words, it's seeing Jesus on a piece of toast or hearing a hidden message in songs that are played backward (excluding intentional exceptions for both of these πŸ˜€).

    Same or nearly the same as apophenia, agenticity, patternicity
    Related to

Placebo Effect - This is when something affects us simply because we believe it will affect us. The obvious example is when sugar pills (placebo) are given as medication for drug testing, the sugar pills actually improve people's health; however, this effect is much broader than just medicine. Believers seems to be especially susceptible to this effect. The placebo effect can largely explain why things like amber beads, essential oils, and other homeopathic remedies seem effective (obviously with rare exceptions where clinical trials have shown them to be effective). The importance of understanding the placebo effect for apologetics is mostly for recognizing how non-believers might view us mistake the placebo effect for a real effect. If I am talking to a thoughtful atheist and I tell her that I was healed by essential oils, she will likely think it was really just the placebo effect and that I am too biased or ignorant to know better. The same is true for many claims people make about prayer. It's extremely hard to convince people to change their views on something, but it's even more difficult if they think you are unintelligent. 
Same or nearly the same as 
    Related to attribution errors, base-rate fallacy, apophenia, superstition, classical conditioning, self-fulfilling prophecy

Positivity Bias - You might be thinking, hey, I thought we have a negativity bias, now you're telling me theirs a positivity bias? This difference is who the bias is direct toward. People are more likely to expect positive things, have positive memories, or have positive evaluations about themselves or their group whereas the negativity bias applies to others and the out-group. To overcome this, you need to present arguments in a positive way, ask questions so people come up with the answer on their own, and praise them when possible.
Same or nearly the same as self-serving bias, 
    Related to confirmation bias, in-group/out-group bias, not-invented-here effect, liking.

Prejudice - This is when we are biased against a particular group. Obviously, this applies to race; however, research shows that people tend to be heavily biased against atheists and other religious groups regardless of race. Additionally, there's prejudice can be explicit or implicit. Explicit is when someone admits (perhaps only privately) they are racist or against a group. Implicit bias is when someone is unaware that they are biased or prejudiced against someone. The degree to which the most common test for this, the Implicit Association Test (IAT), actually reveals implicit bias is debated, but regardless, it's almost certain we have some level of prejudice against several out-groups. For apologetics, this means that people we talk to may have implicit biases against us that they are unaware of, but it also means we may have biases against other groups of people and these biases can prevent us both sides from listening to and understanding each other. 
    Same or nearly the same as out-group bias
    Related to in-group bias (opposite), stereotypes, discrimination

Priming - Priming is when our brains are prepared (primed) to think a certain way or about a certain topic. If you've ever done the trick where you ask someone say ten 10 times then you ask them what soda cans are made out of, they are likely to say tin instead of aluminum because their brain is primed to think of things like ten and since tin sounds like ten and is a metal like aluminum, it pops into our minds right away. The importance of this for apologetics is understanding how our environment, single words, or just about anything else can prime the person we are talking to which will affect the way a person engages our arguments. We can prime them to be argumentative and intuitive, which would not be helpful, or we can prime them to be open and thoughtful.
    Same or nearly the same as
    Related to the availability heuristic, framing 

Processing Style (Top-Down vs. Bottom-Up Processing) - We all process information simultaneously in a top-down and bottom-up fashion. Top-down is when we see the big picture and work down to the details (seeing the forest before the trees) and bottom-up is when we add details together to understand the whole (seeing individual trees before recognizing a forest). This isn't really a bias, but it can influence our decisions by limiting the way we see something or by distracting us from the real question. If we're debating whether a patch of trees is a forest, getting caught in a discussion about whether one single tree is really a bush is irrelevant to the larger picture and can distract us from finding a solution.
    Same or nearly the same as
    Related to framing, red herrings (fallacy), reductionism (philosophy)

Projection – We all have a tendency to assume that other people think or feel the same way we do. This is projection and it's one of the few ideas Freud had that has stuck around. If we get heated in a conversation, we are likely to think the other person is heated too or that they are the only person who's heated. This can taint the way we view an interaction with others or how they view it, which is all the more reason to avoid argumentation and making people angry. If you do that, even if you're right, they will likely project their anger on you and view you as the belligerent person and disregard everything you said. People are much more likely to remember how you make them feel rather than the content of your arguments so as much as possible, avoid saying things that will anger people.
Same or nearly the same as
    Related to self-serving bias

Psychological Distance - This is a term used to describe how close or far something is from us psychologically. A picture of a crime scene has a greater psychological distance than being at the crime scene. Telling a story about sheep that's analogous to a real-world situation creates more psychological distance than calling someone out (like Nathan did with David in 2 Samuel 12). When we have psychological distance from something, we can think about it more rationally and carefully; however, it may also cause us to overlook important personal aspects of the topic. Additionally, when we have psychological distance from something, we are less likely to see the immediate application of it to our own lives and we can let our guard down so that we end up liking what is wrong. Media bombards us with messages throughout the day that are psychologically distant from us in our theology, but it ends up shaping our theological views. At the same time, creating psychological distance can also help people think through difficult topics.
    - Same or nearly the same as
    - Related to mere exposure effect, liking, appeal to emotion, affect bias, 

Reactive Devaluation - We have a tendency to automatically react negatively toward beliefs, actions, or proposals from people or groups that we disagree with. This means that an atheist will be more likely to disagree with something a Christian says even if it is non-controversial, and similarly, Christians are likely to do the same with people of other worldviews. This is why sometimes it can be really hard to find common ground.
    - Same or nearly the same as out-group bias, reactance
    - Related to revenge, 

Revenge - It may seem surprising, or not, that humans have a strong inclination to get revenge on others, so much so that people will often knowingly harm themselves in order to get revenge. This relates to our sense of justice or fairness, which is one of the primary factors that influence people's moral choices. If you embarrass someone by proving them wrong, they are probably more likely to respond by seeking revenge rather than changing their view. In most cases, revenge be nothing more than passive-aggressive or subtle insults, but sometimes they are blatant and on rare occasions, they may be dangerous.
    - Same or nearly the same as
    - Related to backfire effect, forgiveness (opposite), reactance, retributive justice

Making people want to punch you is not a good persuasion tactics.
Making people want to punch you is not a good persuasion tactic.

Reactance - This is a personality factor and it is the tendency to react against someone, usually an authority figure, by doing the opposite of what they say. It's often not a rational response, but people will justify their reactive actions rationally (at least in ways that sound rational). For instance, someone high in reactance might immediately decide not to wear a mask during the pandemic and only later will they come up with reasons to support this (and often they will be conspiracy theory types of explanations). In regard to religion, it seems like a lot of former Christians left the church because they didn't like God, the Bible, or their church leaders telling them what to do and simply arguing with them about those reasons or the intellectual reasons they offer as post hoc justification will only convince them more that they are correct.
    - Same or nearly the same as
    - Related to authority, compliance, backfire effect, obedience, revenge, retributive justice

Regression to the Mean - This is a statistical phenomenon. Imagine you flip a coin a billion times. What will the result be for heads and tails? Likely it will be almost exactly 50%. However, if you look at a random set of flips within that billion, there might be instances of 10 or even 20 heads in a row. Our lives are composed of billions of moments and opportunities for apparently rare things to happen, so we need to be careful not to draw generalized conclusions from these statistically inevitable, but rare events. Believers are particularly guilty of this when they claim every coincidence in life is the active work of God. Non-believers may not know the term regression to the mean, but they'll still view you and your claims as nonsensical. I'm not saying you shouldn't recognize God in your life, but you should be aware of how others might view what you say. 
    - Same or nearly the same as apophenia, pareidolia 
    - Related to the base rate fallacy

Representativeness Heuristic - This is a mental shortcut that leads us to conclude that a specific example that matches our schema is more likely than a general example. Here's the classis illustration of this heuristic. 
Linda is 31 years old, single, outspoken, and very bright. She majored in philosophy. As a student, she was deeply concerned with issues of discrimination and social justice, and also participated in anti-nuclear demonstrations. Which is more probable? a.) Linda is a bank teller or b.) Linda is a bank teller and is active in the feminist movement. Many people say "b" because Linda matches their schema for a feminist but "a" is the more likely since "a" can be correct without "b" being correct but it can't be the other way around. 
    - Same or nearly the same as conjunction fallacy, stereotypes
    - Related to the base-rate fallacy, hasty generalization (fallacy), schemas, archetypes, prejudice, in-group/out-group bias

Routinization or Foot-in-the-door - This is we agree to or accept something small, and that small thing becomes our new standard or expectation, and when something is added so we go along with that as well, and things continue to escalate. This is a classic sales tactic, but it also explains how people might do things that seem morally disgusting, even to the person who did it. In apologetics, this technique can be used to build bridges and rapport with them for having conversations. Start by finding places where you agree on things and then move slowly from there. In most cases, people will not be open to hearing what you say if you give them too much at once so using this technique can help you from overwhelming the other person.
    - Same or nearly the same as habituation, escalation of commitment
    - Related to the hedonic treadmill, systematic desensitization, normalization, mere exposure effect, anchoring, door-in-the-face, commitment bias, obedience, self-herding, optimal distinctiveness

Scarcity - We want to feel special so if something is rare, we feel special by having it. Essentially, this principle works by making people feel superior to others in some way. In terms of religious dialogue, people think they have the special, true knowledge of reality, which makes them feel special and they will not give it up easily. I've seen this work in all directions so don't think you haven't fallen victim to this type of thinking, even if it's unconscious.
    - Same or nearly the same as
    - Related to unity and social proof (somewhat opposite), not-invented-here, 
loss aversion, in-group/out-group bias, optimal distinctiveness.

Schemas - If you've watched anything from Jordan Peterson you've probably heard him talk about Jung's idea of an archetype. This is very similar. It's a mental representation of something in an idealized form. This relates to decision-making because we have a very hard time understanding, remembering, and accepting things that don't fit into our schemas. For instance, if someone's schema for religious belief includes blind faith, they will likely have a very hard time understanding how evidence could even be applied to religious belief. They almost certainly won't accept any evidence provided at that point either. They need time to come to terms with the new information and adjust their schema first (unfortunately, many people won't adjust it and will just forget or ignore the new information).
    - Same or nearly the same as (Jungian) archetypes, prototype
    - Related to mere awareness effect, optimal distinctiveness

Selective Attention - This is when we get so focused on a certain thing or task that we are unaware of other things going on around us. The gorilla illusion (see video) is the classic example of this. I've seen this at play in apologetics when people start to argue about irrelevant details of an argument such as meanings of words. This is not to say the meanings of words are irrelevant, but in many cases, the weight of an argument doesn't depend on a specific definition either. 
    - Same or nearly the same as cherry-picking (fallacy)
    - Related to the availability heuristic, expectancy bias, red herring (fallacy), selective perception

Selective Perception - This is like selective attention but the information is consciously recognized, but it essentially goes in one ear and out the other, often because it doesn't fit out schema, views, or expectations. If you're driving an accidentally cut someone off because you didn't see them, that's selective attention, but if it's because you saw them and it just didn't register that you were moving in front of them, that's due to selective perception. When people are confronted with a large amount of information that disagrees with their own views, they simply can't remember it all. Selective perception will often cause them to ignore or forget the best arguments and focus on the arguments they think they can refute.
    - Same or nearly the same as cherry-picking (fallacy)
    - Related to the availability heuristic, belief bias, confirmation bias, expectancy bias, selective attention, identifiable victim effect

Self Herding - We tend to follow the crowd in much of our decisions, and the more like us the crowd is, the more likely we are to follow...and nobody is more like us than our own self? When we act in a particular way, we are likely to act that way in the future because we're merely following our own lead. This could be good or bad depending on the situation but I'm guessing it's more likely to be bad. Let's say you think something is a sin, but you give in to temptation and do it anyway. Now that you've done it, the next time you are tempted, your past experience of doing it will increase the chances that you do it again and perhaps even more frequently. This will lead to cognitive dissonance, which often means the beliefs, not the actions will change. Anecdotally, it seems like this process is a contributing factor in deconversion for a lot of people.
    - Same or nearly the same as
    - Related to foot-in-the-door, routinization, desensitization, habituation, hedonic adaptation, cognitive dissonance, 
optimal distinctiveness.

Self-Fulfilling Prophecy - When we view ourselves in a certain we, we are more likely to act in ways that align with that view. Likewise, when someone else has certain expectations of us, they are likely to treat us in ways that align with those expectations. In both cases, the results usually align with the expectations. In apologetics, if we treat someone like an enemy and combatant, they are likely to respond as an enemy would and get defensive rather than listen to the evidence. On the other hand, treating people as though they are a friend is much more likely to spawn a cooperative environment where the other people listens (which means you need to listen to).
    - Same or nearly the same as The Pygmalion effect
    - Related to expectancy bias, the Hawthorne effect, self-esteem, identity, in-group/out-group bias, liking, unity

Self-Serving Bias - It could be argued that every bias in reasoning is some version of this bias. We have a strong tendency to favor ourselves over others. We think we're less biased than others, more likely to have success in the future, that we're more capable than others, and so on. At the same time, we're more likely to explain away bad things we do or that happens to us due to circumstances rather than our own inability. When you engage someone with apologetic arguments, keep in mind that they will desperately do or say some pretty extreme things in order to save face and avoid damaging their pride. At the same time, remember that you are likely to do the same. Hopefully, your knowledge of this can help inject some humility into the conversation.
    - Same or nearly the same as
    - Related to fundamental attribution error, in-group/out-group bias, confirmation bias, backfire effect, and just about everything else.

Self-Reference Effect – This is the tendency to better remember things that we personally relate to in some way. If you want someone to remember something, find a way to make it relevant to them. One way to do this is to give an illustration on a specific topic that they care about. Likewise, for your own memory, find ways to relate things to your interests or life. This affects reasoning because we’re more likely to forget evidence or caveats that don’t seem important to us, but still might be important for making a correct decision.
Same or nearly as same as
Related to the endowment effect, enactment effect, generation effect, mere ownership effect, Ikea effect, not-invented-here (NIH) effect

Sensory adaptation or desensitization - When we are bombarded with a strong sense, our minds adapt to it and we eventually filter it out and don't notice it unless someone mentions it or there is some change. The interesting thing about this is that even though we may not consciously recognize the stimuli, it can still influence our decisions. A disgusting smell or environment is likely to make people less receptive to accepting new views, although this is probably a pretty small effect. The more likely scenarios are broader examples of this effect listed below as nearly the same. See those factors for more information.
    - Same or nearly the same as hedonic adaptation (treadmill), systematic desensitization, habituation
    - Related to

Sexual Arousal - It's probably not surprising that being sexually aroused affects our decision making, but what might be surprising is the extent to which is does (See Tables 2, 3, and 4 of this study). Thankfully, this doesn't have a huge application to apologetics (although I'm sure there are ways it can), but it's interesting to be aware of to understand how our reasoning works.
    - Same or nearly the same as
    - Related to appealing to emotion

Sleep Deprivation - It's probably common sense that sleep deprivation can affect our reasoning pretty badly, however, what is not common sense is just how easily sleep deprivation can affect us and the wide variety of ways it can affect us. Sleep debt is cumulative so if you don't get enough sleep for several nights in a row (even if it's a little bit of sleep debt), the negative effects compound. When we're tired, we're more likely to dismiss things without careful thought and even if we do think about it, it won't be the highest quality thinking, which is what is necessary for apologetics discussion. Check out my article on sleep for more information.
    - Same or nearly the same as
    - Related to fatigue, ego depletion, stress

Spotlight Effect - This is the tendency to think people are paying more attention to us than they really are. If we spill a little on our shirt at lunch, we fear everyone will notice it, but in reality, most people won't. I hear people often say they respond to other people or continue responding to them because others are watching (usually in reference to social media debates). This is fine, but it's probably not as likely as we think. On the other side of the coin, if we discuss something with another person publicly, they are likely to feel more people watching them and go to greater efforts to save face. This is just one reason that personal and private conversations are better than public ones.
    - Same or nearly the same as
    - Related to self-serving bias

Status quo Bias - For most people, change is scary so even if something is bad, they will rationalize not changing. What is scarier than changing your whole worldview and potentially even your friends? If someone is not a Christian (or even if they are part of a specific Christian group that teaches false things), there are very strong emotional pulls preventing them from changing their beliefs (as there are with Christians who deconvert). This is important to remember so that you can have more patience with people and if they do convert, it's very important to continue to help them facilitate social connections, especially if they've come from a faith that typically has close social bonds among members (Muslims, Latter-Day Saints, etc.)
    - Same or nearly the same as system justification
    - Related to sunk cost fallacy, loss aversion, compensatory control, cognitive dissonance, the endowment effect


Stereotypes - It's no secret that we stereotype people, and sometimes we even hold what are sometimes considered positive stereotypes. Unfortunately, the stereotypes we hold about groups of people affect the way we evaluate their arguments. If we think a certain group of people are less intelligent, then we will not take their arguments seriously and be more likely to ignore their arguments and be condescending, so the stereotypes person has to work extra hard to make their case. This often works against Christians since they are often thought of as dumb, however, I see it play out the other way too, when educated Christians think people with less education are dumb. A positive stereotype, like stereotyping a certain group of people as kind, also has negative effects for evaluating evidence. If our schema for that person's group is kind, then we tend to think their decisions may be more emotional than rational, and so we discount them. If they act differently than the stereotype, then we also tend to think they're less intellectually competent because now they're just trying to be different and are overly attached to doing so. At the same time, a group of people we stereotype as highly intelligent will be more influential even if their arguments are worse.
    - Same or nearly the same as schemas
    - Related to mere exposure effect, discrimination

Stereotype Threat - Stereotype threat is when a stereotype about our own group is activated, we are likely to act in accordance with that stereotype or underperform due to the additional cognitive load. For instance, when females are reminded (in subtle way) about the stereotype that males are better at math and science, females perform worse than males on those tests (but not language tests) even though they perform just as well otherwise. We (Christians) likely have many stereotypes against atheists, Muslims, and people of other religions, while at the same time, others may have stereotypes about us, and these stereotypes can affect the way we treat each other and respond to each other. Being aware of these stereotypes can help us overcome them so that we can all reason better.
    - Same or nearly the same as self-fulfilling prophecy, schema, archetype, prototype, expectancy bias
    - Related to prejudice, discrimination, in-group/out-group bias

Stress - It's no secret that stress impacts our decision-making. I don't think anyone would disagree with this. The problem is that many apologetic engagements become stressful events for the unprepared non-believer. As a result, they get defensive and respond angrily or they just give up and tune out, seeming to pay attention but really just trying to leave.
    - Same or nearly the same as
    - Related to sleep deprivation

Survivor Bias - Let's say you and I open a similar business in the same city around the same time. Five years later, your business is extremely successful and has expanded to several locations in several states while I went bankrupt. Was this because you were smarter, better at business, had better products, or due to some other cause related to competence...or was it just luck? Maybe I was better at everything and was outperforming you, but when COVID hit, I was unable to pay my lease while the company you leased from cut your lease in half until the quarantine was over. There are a thousand factors that can affect success and it's likely that successful people don't get them all right, at least not on purpose. Yet we have a tendency to assume that people who are successful were successful because they were ultimately right about a lot of things and competent. It is often the case, but external factors often play a role too. We tend to give people way more credit than they deserve for success while overlooking other factors that could have made them even more successful or actually been barriers to their success simply because we're not able or willing to consider each factor independently.
    - Same or nearly the same as
    - Related to regression to the mean, false cause fallacy, egocentric bias, luck/coincidence

Terror Management Theory (Mortality Salience) - Terror management theory (TMT) says that we fear death, and as a result, all of our decisions and actions are attempts to avoid death (or thinking about it). Mortality salience is just the thought of death so that when mortality salience is high, we are likely to be more affected by thoughts of death than when it is low. In most cases, thoughts of death cause us to stick closer to our in-group and be more narrow-minded, which is not what we want for apologetics. However, it can work in weird ways sometimes because talking to someone about their impending death can also get them to try to prevent it, making them more open to the idea of eternal life through Jesus.
    - Same or nearly the same as
    - Related to time perspective, affect bias

Thinking (Cognitive) Style - Thinking style is assessed with the cognitive reflection test (CRT), which is three questions meant to test whether you give an intuitive and wrong answer or if you think about things more carefully and give the correct answer. Analytical thinking (as opposed to intuitive thinking) is correlated with atheism and higher IQ; however, it won't always be the case that the atheist will be smarter or more analytical. Additionally, this just describes a person's typical style, it doesn't describe their abilities so that an intuitive thinker might be a much better thinker than an analytical thinker. A great way to use this factor is through priming. If you prime someone to think analytically, they are more likely to engage in rational thought rather than responding reactively.
    - Same or nearly the same as intuition, appeal to emotion
    - Related to priming, IQ, personality

Time Perspective - This is the way we view time or our attitude toward it. In more practical terms, it is whether we live in the past, present, or future. Whatever time perspective we lean toward, it affects our decision making and thinking. For instance, someone who is future-oriented is more likely to have a retirement account than someone who is present-oriented, which may seem like no big deal, but it's also likely to impact their theology of money. There's a lot of ways in which time perspective can affect our theology or other beliefs, but it's something you rarely hear discussed unless you're talking to psychologists who study the topic.
    - Same or nearly the same as
    - Related to context, hindsight bias, memory, negativity and positive biases, egocentric bias

Trust - In one way or another, everything we believe in based on trust. We trust the source where we learned the information from, we trust people who make discoveries, or we trust our own ability to remember and evaluate information. It's only in rare circumstances that a person will say I don't trust you but I believe you. If you disagree with someone on any subject, but especially religion or politics, they are going to trust their own experiences, sources, and conclusions more than your own unless you can show them why you and your side is more trustworthy on a particular topic. Even if you can do that, they may trust you more than their own ability, but not more than others on their own side, which is why it's often so hard to persuade people. If you want to be an effective apologist, be trustworthy. You can do this by genuinely listening to people, not arguing against strawman views, affirming or agreeing with people who disagree with you, openly admitting to failures or rejecting false views from your own side, not overstating your case, and apologizing if (when?) you make mistakes or are wrong.
    - Same or nearly the same as
    - Related to authority, credibility, confirmation bias, truth-default theory, mere exposure effect, memory, attribution errors, egocentric bias, bias blind spot, confirmation bias, in-group/out-group bias, optimal distinctiveness, and pretty much everything else listed on this page.

Truth-Default Theory - When we hear or read something, we typically assume it is true. Obviously, this isn't the case if we have reasons to think otherwise, but it's also going to be the case if we are engaged in a debate with someone or disagree with them. As frustrating as it is, atheists are more likely to believe Richard Dawkins when he speaks on religion because their default is to assume truth. Likewise, Christians will do the same thing from their sources. This seems to be a major explanation of why people leave Christianity: they never question their faith and as soon as someone presents a few objections, they default to truth from that person and implicitly assume there is no response.
    - Same or nearly the same as
    - Related to authority, credibility, confirmation bias

Vividness & Vagueness - These two adjectives are opposites, but often work in similar ways. If something is vivid and detailed, we're more likely to assume it's true. However, with our own beliefs, we often have very vague notions of how they fit together and we don't recognize inconsistencies. We also have a tendency to attribute profoundness to vagueness even when it might be complete rubbish (See this scientific article on pseudo-profound bulls**t)
    - Same or nearly the same as
    - Related to flashbulb memories, identifiable victim effect

Von Restorff Effect
 - Also known as the isolation effect, this describes our tendency to notice and better remember things that are different or that stand out in some way. This seems obvious, but the implications of it may not be. If you're having a conversation with someone and you say one wrong thing and 100 good things, the one wrong thing stands out and that's what they are likely to remember most from the conversation. This is why a single good line can win a debate (Reagan/Mondale debate is the perfect example).
    - Same or nearly the same as isolation effect, KΓΆhler-Restorff inhibition phenomenon
    - Related to the availability heuristic, cherry-picking (fallacy), confirmation bias

Zeigarnik Effect - This effect is debated, but a limited application of it is probably widely accepted. This effect says that we remember things better when we are interrupted during the task. This is almost certainly not true; however, when we stop a task at a cliffhanger, it does increase our interest in it and helps us to think about it more frequently before returning to it. The best application for this is to try to end apologetic conversations with some sort of interesting or challenging question. Koukl (see Tactics) calls this putting a stone in the person's. If they leave the conversation with something nagging to think about, they are more likely to come back to it and give it serious consideration.
    - Same or nearly the same as
    - Related to psychological distance, affect bias

Other effects - Here's a list of other effects that will eventually be listed above as their own entry or as being nearly the same as another entry: Binary bias, the first instinct fallacy, the overview effect, desirability bias

Recommended Resources
Good list of biases with much more in-depth descriptions
The Decision Lab and Short Cuts

Books to help further understand how these factors affect our decisions.
Thinking, Fast and Slow by and Noise: A Flaw in Human Judgment Daniel Kahneman
Predictably Irrational by Dan Ariely
The Righteous Mind by Jonathan Haidt
Blindspot by Mahzarin Banaji and Anthony Greenwald
Talking to Strangers by Malcolm Gladwell
Fooled by Randomness by Nassim Nicholas Taleb
Peak: Secrets from the New Science of Expertise by Anders Ericsson and Robert Pool

Books to help overcome psychological barriers when doing apologetics and evangelism.
Influence: The Psychology of Persuasion and Pre-Suasion by Robert Cialdini
How to Win Friends and Influence People by Dale Carnegie

And just for good measure, here's a satirical list of biases that describe some current cultural tendencies, some of which relate to the biases listed above. A few particularly good ones are Evopsychophobia, Implicit ESP delusions, Subjectiphilia, and Wokanniblism.
Orwelexicon for Bias

Wednesday, October 28, 2020

The Complexity of Politics

I'm working on my Ph.D. in psychology and in a recent class of mine, we were discussing the trolley problem in the context of moral development. My professor ended by saying, thankfully, we don’t actually have to make these difficult choices in real life because doing so would be psychologically damaging to most people. However, we do make these choices every time we vote. Political policies affect hundreds of millions of people, many of them in life and death ways, and even more lives when considering the effects at an international level.

I don't think it's wrong to engage in politics (depending on how it's done), but it just doesn't seem like a wise use of time for most people. In this article, I listed several reasons why I think it's unwise, but I wasn't able to go into great depth regarding how complex politics are and that most people don't have the time, knowledge, or ability to gather the necessary information to make an informed vote. I only alluded to the complexity of the issues in that article so here I am going to go into much greater depth to show why the issues are so complex (and it's still abbreviated for length).

I am going to use abortion to illustrate my point because I think it's one of the simplest issues and it's often the most important for people on both sides. Still, it's a complex issue that goes far deeper beyond the rhetoric heard in typical political discourse. Personally, I'm pretty strongly convinced that abortion is wrong, but at the same time, I have a lot of uncertainties about the degree to which it is wrong and how important it is in relation to other issues.  I am not going to argue for any position on abortion, but instead, I am just going to present the factors that should be considered to make an informed decision on this one issue.

0. Bias Check

I listed bias as reason zero because we can know our potential biases, but we can't know for sure if we're acting in a biased manner and we can't counteract our biases simply by knowing them. For instance, liberals are more likely to score high on the personality factor of openness, which means they are more likely to accept new or different ideas. This may sound great, but not all old ideas are bad and not all new ones are good. Conservatives are likely to err in the other direction. We want to hold all ideas to the same level of scrutiny, but our biases often prevent that from happening.

There are a lot of things that bias us. Perhaps the strongest is what we already believe. If you already identify with a particular party or have a strong view on a particular topic, you are biased toward what you already believe and are likely to be less critical of your own views and more critical of other views. We are similarly biased by any sort of group membership we might have or other personal factors. This can be race, religion, being part of the NRA, LGBTQ, political party, the state we live in, sex, education or intelligence, socioeconomic status, personality, and so much more. Essentially, any factor that correlates with political outcomes is likely due in part to some sort of bias. How can we know if it's bias or an accurate assessment of reality, and either way, how can we tell if the effects only apply to our group or to us individually? We usually can't, but hopefully, recognizing the potential for bias opens us up to a more thorough examination of the issues and more objective calculations for decision making.

1. Theology of Government

What is the role of government in promoting virtue and restraining evil? This is the underlying issue. Governments (including the U.S.) allow all kinds of immoral actions (according to both sides) for a variety of reasons, but mostly in the name of liberty. Jesus didn't live in a democracy so it's hard to draw conclusions about how we should be involved in politics based on how Jesus was involved in politics, so we should be fairly open and accepting toward others who disagree with us on this topic.

Here are the questions we must ask. Should the government be a theocracy? If yes, then who's religion or theology and how do we handle non-believers? To what degree are eternal consequences important for the government to regulate? Is it just me, or does it seem odd that Christians will fight for the right of unbelievers to blaspheme and turn people away from eternal salvation, but they fight tooth and nail against abortion...all because some arbitrary, man-made document created over two hundred years ago said this is how it should be? From an eternal perspective, unbelief, biblical illiteracy, nominal belief, blasphemy, are probably a lot worse than most, if not all things we currently consider major crimes, yet they are completely unregulated and many Christians argue that's the way it should be.

If we should not be a theocracy, then to what degree should Christians be comfortable with allowing actions that are immoral by Christian standards but not according to other standards (e.g. drunkenness, prostitution, same-sex marriage, etc.)? How should we argue for our views on some topics but not others while remaining logically consistent (e.g. drunkenness and abortion both cause a lot of deaths and per year and other negative consequences so how do we decide to be against one and not care about the other?)? Should we risk our witness as Christians or spend our social capital on these issues rather than the gospel?

On top of that, the Christian should also consider the degree to which individuals should participate in politics. Paul tells us (Romans 12:3-8, 1 Corinthians 12:12-26) we are individual parts of one body. We each with unique gifts and talents that we should focus on and be cautious about doing things we aren't called to do. Does this apply to politics? If you weren't called to politics, maybe you shouldn't be participating at all. I'm not saying that's the case, but it should at least be considered.

The other thing we need to consider theologically, assuming we think we should participate in politics, is the degree to which we should be informed voters and how we need to handle trade-offs in decisions. Is it good enough to vote based on party lines or a superficial knowledge of subjects, or does service to a God of Truth require us to be more informed than the average person if we're going to vote in ways that will affect others?

Additionally, politics requires very hard decisions that will affect a lot of people in different ways. Is it better to vote for a person who will try to outlaw abortion (but likely fail) or better to vote for a person who will enact policies that will drastically reduce the number of abortions? It might not be an either/or decision like this or may not apply to this issue, but the ultimate point is that with politics, we often have to choose between principles and real-life improvements in the direction of our principles. Many people are uncomfortable making these decisions or even thinking about them, but these are the realities we have to face.

2. Morality of Abortion

This seems like a simple question but I don't think many people have a well thought out view on this. There are a good number of Bible verses indicating that life begins before birth, and perhaps even at the moment of or before conception. I also think it seems most logical scientifically and philosophically to assume that life begins at conception. Those who focus only on the mother's rights often ignore this side of the equation, even without the biblical considerations, and treat the issue inconsistent with how they treat other issues (just to be clear, inconsistencies show that one, if not both views are wrong).

Even if you think life begins before birth, it's not entirely clear from the Bible when God grants a person a soul and if the life of an embryo has the same value as someone who's been born. Most people won't admit this, but their actions suggest they feel the same way. I say this because most people who are staunchly against abortion are not fighting against it in the same way they would if their local Planned Parenthood was legally euthanizing Christians, anyone with a particular skin tone, left-handed people, people with psychological disorders, or any other random group of people.

Additionally, from the perspective of people who don't believe in the Bible (see the previous point about theology and government), it's a pretty tough case to make. Not only do you have to convince them that life begins at conception, but that the baby's life has more value than the mother's liberty, all before the baby can survive outside the womb, feel pain, or have any sort of conscious awareness.

While it's a minor point, we should also consider the historical perspective and whether your opinion has been unduly influenced by cultural forces. It wasn't until several years after Roe v. Wade that Evangelicals took up the mantle against abortion and viewed it as unequivocally wrong. This doesn't mean they were wrong, but it is important to consider how our own views might be biased by our current cultural situation rather than by pure reason. This should at least allow us to step back a little and look at the issue from a broader perspective.

Finally, there's the issue of how wrong is abortion compared to other issues. Just to keep it simple, what is more important, to save one million aborted babies in a year or to improve the quality of life for one million people? This only gets more complicated when you factor in the potential to affect the quality of life for 10 million or 100 million people. What if, instead of saving one million babies each year (about 80 million total years of life based on current life expectancy), you could extend the life of 20 million people for an average of 4 years each (80 million total years of life)? Or instead of saving one million babies in the U.S. per year, you could save 10 million lives globally per year?

Again, I'm not saying this is necessarily the case, only pointing out that these are the factors people need to think through in order to have an informed decision on the morality and importance of abortion. Then there's the issue of what constitutes abortion or is an acceptable abortion. Does the morning-after pill count as an abortion? I know people often say it does, but this is based on pop-media rhetoric. My understanding is that it doesn't actually cause an abortion, it prevents the sperm from getting to the egg. It theoretically could cause an abortion, but it's actually more likely to prevent one if the sperm has already reached the egg (and I admit I could be misinformed or out of date on this). What about cases of rape, when would it be acceptable for the life of the mother, and so on.

3. Hidden Factors

There are almost always hidden or unintended consequences to everything, which are sometimes worse than what they tried to fix. Iatrogenesis is a term that describes when a treatment or other action inadvertently causes more harm than whatever was trying to be fixed. Social media was created to connect people, and it does, but the research seems to suggest it might actually be better at making people feel disconnected and lonely. Every law or policy has the potential for unintended consequences, which could be good or bad, predictable or unpredictable, and these consequences could be from the law itself or the way the law is enacted (e.g. prohibition). The point is that we need to try to discover and think about the unintended or secondary consequences of any law or policy that we make a decision on.

For instance with abortion, it's been argued that legalizing abortion has had positive effects on crime rates (discussed in Freakonomics but the actual peer-reviewed studies are cited below). I think they make a pretty good case that abortion has at least some effect on crime rates, but maybe you disagree (but you have to read and understand the original articles to know), but either way, you have to be looking for and studying these things to even know. These things aren't discussed in the pop-media and sticking your head in the sand and pretending these trade-offs don't exist doesn't make you morally superior. Maybe you don't think it matters, and it doesn't in terms of whether abortion is right or wrong, but it's irresponsible to say it doesn't matter in terms of what the government should allow. Again, going back to point one, the government allows things that are wrong and we need to come to decisions on how we think these should be balanced.

About one million abortions are performed each year in the U.S. What if (and this is purely hypothetical), it was shown beyond a reasonable doubt that this led to two million lives being saved per year by limiting murder, decreasing suicide rates, improving healthcare, and increasing foreign aid (for people starving or without medical care in other parts of the world)? Would it be better in such a case for the government to keep abortion legal, at least until those other issues could be better under control? What would be worse, one million aborted babies or one million dead infants? Again, these are completely fictional hypotheticals (except that there is a good case that abortion leads to less crime), but it's still necessary and important to weigh these factors.

This is just one factor for abortion, but we also need to consider how abortion laws affect the quality and quantity of life through the economy (domestic and foreign), healthcare, future policy decisions (re-legalizing it in a way that is even harder to over), foreign aid and international relations, elderly care, the foster care system, potential riots or other backfire effects, and other factors that might be impacted.

Before it seems like I am only critiquing conservative views (that's not my intent, but I more closely align with those views so I don't want to strawman other views and know most people reading this will resonate more closely with my views), we also need to consider who gets abortions as an unintended consequence. In our country, minorities disproportionately get abortions more often than white women. Worldwide, girls are aborted more frequently than boys. In essence, advocating for abortion ends up promoting racism and sexism. If we want more diversity in our country, greater representation of minorities, the best way to do this is to have more of them living in our country, yet abortion helps maintain or even increase the racial disparity in our country. How much more power would minorities have in our country if there were 30 million more of them (the approximate number that have been aborted since Roe v. Wade) compared to only 15 million more white people (not to mention additional children form the children who weren't aborted)?

4. Consistency

If a pregnant woman decides she doesn't want her child, she can just go get an abortion without consulting the father or anyone else. The doctor and nurses who perform the abortion are merely doing a medical procedure, not killing a human being. However, if a father decides he doesn't want the child, too bad; at a minimum, he's stuck paying child support for 18 years. Moreover, if he decides to take it upon himself to cause an abortion, he'll be convicted of murder and possibly face life in prison (see fetal homicide laws). The point isn't about whether these laws are correct or good, but that there is a clear inconsistency between them. On the one hand, the child is treated as though she's not a person and on the other hand, she's treated as though she is a person...all because of whether the mother decides the child is a person or not.

Similarly, consider whether you are treating abortion equally as other issues. Let's say you lived in our country two hundred years ago. If you think abortion should be legal because babies don't have rights, then how can you condemn slave owners for making the same arguments (without relying on arbitrary distinctions about what constitutes a person)? Likewise, if you think abortion is just as bad as murdering any other person, are you responding to the issue in the same way you think people should have responded to fight slavery or in the same way you would act if it was legal to kill minorities?

However, there's more to it than that because we also need to consider how our views and reasoning about abortion relate to completely separate issues. For example, if you are pro-life, how does that align with your views on the death penalty, war, collateral damage in war or military operations, healthcare, international aid, immigration, gun control, how to handle climate change, and other issues pertaining to life? If you are pro-choice, how does that align with your views on child-support, racism, discrimination, healthcare, entitlements, and other issues relating to equality and rights?

When we take a stance on an issue, by definition, we are saying that we have the truth and know what is morally right. That's unavoidable and that's fine, but if we want to claim to have the truth, then we need to ensure we are being consistent in the way we reason about these issues. I've seen people say individual rights don't matter when it comes to gun control, but when applied to abortion, the mother's individual rights suddenly matter more than life. I've also seen people say the exact opposite.

Whatever your view is on abortion, it should be consistent with related issues, unrelated issues, and your actions. If examples like this and thought experiments reveal an inconsistency, you should re-evaluate your views until you can resolve the inconsistencies (back up to point #2).

5. Likelihood of Change/Enactment

It’s one thing to have a certain position and a whole other issue to actually get that position put in place. Imagine you were 18 years old when Roe v. Wade happened (1973) and you've voted against abortion in every way possible since then. There’s a decent chance you'd be dead by now and abortion is still legal. During that time about 50 million babies have been killed via abortion (I've seen numbers range from 44 to 65 million).

However, let’s say that in that time, the policies and people you voted against could have limited the number of abortions to a quarter of the current number (by improving the lives of people most likely to have abortions). Which is the better outcome? It's a question we need to wrestle with. Fewer abortions is good, but then again, maybe a few more years of voting against abortion will lead to it becoming illegal. This actually looks like it might happen. I'm skeptical, but if it does, and abortion becomes legal, what is likely to happen in the future? Will it be overturned in five years because there is such a strong backlash against it because of how it was enacted. Maybe 5 million lives are saved in the next five years, but maybe we could have saved 25 million through better policies in other domains.

6. Making a Decision

For the last two homes my wife and I have purchased, I made and used elaborate spreadsheets to help me figure out what the best choice was. I included all the factors I thought were important (cost, size, age, school district, resale value, etc.) and ones that were pretty minor (drive-way slope), and then weighted them accordingly in my decision algorithm. As it turns out, the objective value I gave to certain factors was different than the subjective value I placed on items when I saw the home (which is why I made the spreadsheets in the first place). My subjective ranking of the houses was similar to my objective ratings, but there were differences, most of which were small, but some were quite large and unexpected. 

Once you break apart the abortion issue into component parts, you have to put some value to each part in order to weigh them against each other, otherwise, your view is subject to the whims of rhetoric and confirmation bias. Just about everyone thinks they are above such biases, but the reality is that we are not. Incredibly meaningless factors have an unexpectedly powerful effect on our decision making. This effect is shown over and over again in psychological science. We continually and drastically underestimate the power these factors have over us.

The movie Moneyball (based on a true story) is an excellent example of this and can be applied to most areas of life. My current favorite study on this topic had people write the last few digits of their social security number and then bid on items in an auction. They found that the higher the digits in the SSN, the more people were willing to pay more for an item while at the same time, they all denied that writing that last few digits of their SSN had any effect on their bidding.

We cannot completely eliminate our subjective biases, but we can reduce it by a lot. In order to do this though, we have to consider multiple factors and weigh them all as objectively as we can, without adjusting the methods to fit our preconceived ideas...and remember, this is all just for deciding our views on one issue (abortion). If you think the number of years of life is the main metric, then you need to consider all the factors mentioned above and how they affect the total number of years of life in order to make a decision on abortion laws. Once you do that, then you need to do the same thing for all the other issues and then add up all the issues together to see how it affects the total number of years of life. 


I don’t know the answers to all the questions I posed, and to be honest, answering them coherently and consistently, based on accurate data with sound statistical analysis could lead to several peer-reviewed publications across several disciplines. It would be a couple years of work for a single person, assuming they already had the training to find or collect the data, analyze it, and then make sense of it all. This is why I think politics are just simply too complex for most people to spend time and energy on it.

If a person is going to vote or engage in politics, they need to have good answers to all these questions in order to be morally responsible. If they don't, their vote is no more likely to lead to the best outcomes than a role of the dice. Imagine you could save a person's life by correctly answering a complicated true/false question. Would you just randomly guess or would you study and think about as much as humanely possible to ensure you got the correct answer? The irony of this situation is that people say that their vote matters (I argue in my previous article that it's so small that it's essentially inconsequential), but when it comes to the moral responsibility to cast a well-informed vote, they hide behind the limited impact of their vote.

I want to convince people that voting, researching politics, and debating politics is probably not a wise use of time, but more importantly, I hope that even if I have failed, I have encouraged people to think a little differently about politics, to move beyond the rhetoric to think deeper about the issues, to accept the reality that they may have to vote against their gut in order to bring about a greater good, to have more humility about their own views, and to be more gracious toward the people we disagree with.


Ariely, D., Loewenstein, G., & Prelec, D. (2003). “Coherent arbitrariness”: Stable demand curves without stable preferences. The Quarterly journal of economics, 118(1), 73-106.

Ariely, D., Loewenstein, G., & Prelec, D. (2004). Arbitrarily coherent preferences. The psychology of economic decisions, 2, 131-161.

Ariely, D., Loewenstein, G., & Prelec, D. (2006). Tom Sawyer and the construction of value. Journal of Economic Behavior & Organization, 60(1), 1-10.

Donohue III, J. J., & Levitt, S. D. (2001). The impact of legalized abortion on crime. The Quarterly Journal of Economics, 116(2), 379-420.

Donohue, J. J., & Levitt, S. D. (2004). Further evidence that legalized abortion lowered crime a reply to Joyce. Journal of Human Resources, 39(1), 29-49.

Donohue III, J. J., & Levitt, S. D. (2008). Measurement error, legalized abortion, and the decline in crime: A response to Foote and Goetz. The Quarterly Journal of Economics, 123(1), 425-440.

Sunday, September 20, 2020

Prosperity from Apologetics

1Now listen, you rich people, weep and wail because of the misery that is coming on you. 2Your wealth has rotted, and moths have eaten your clothes. 3Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. 4Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. 5You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. 
James 5:1-5 (NIV)

 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil. 

1 Timothy 6:7-10 (NIV)

One who oppresses the poor to increase his wealth and one who gives gifts to the rich--both come to poverty.

Proverbs 22:16 (NIV)

I love apologetics and always will. It's what led me to Christianity and it's the avenue through which God gives me the greatest fulfillment. My faith is not in apologetics or apologists, but it was still extremely disheartening to see in the public IRS records what some apologetics ministries are paying to their apologists (and to some extent, their other leaders, but that's a somewhat separate issue since teacher are held to a higher standard; James 3:1). Christian organizations should pay their people enough for them to make a decent living, but shouldn't be paying them so much that they're getting rich and living in excess.

What is too much?

It’s difficult to define what is too much money. The Bible doesn’t give us an exact metric, but it does give us some pretty good ones. The James and Timothy passages above put us in the ballpark for knowing what is too much. From a biblical perspective, what matters seems to be what is needed to live (while considering the amount of time worked). Credentials or comparisons with godless organizations to determine what is "deserved" seems much more like the type of godless or worldly thinking that the Bible constantly warns us about.

We need certain things to live and flourish, but we don’t necessarily need the best or most expensive forms of those things. We need food, but we don’t need a steak (or two) every night. We need a home, but we don’t need to live in wealthy neighborhood with expensive add-ons and extra bedrooms that rarely get used. Once a person has what is needed to live with a fair level of leeway for what is “needed,” then everything else is extra. Keeping, spending, and in some cases, even accepting money above and beyond what is needed seems like a highly suggestive, but not definitive sign of greed and a love of money.

Most other people seem to agree with me. In a poll on Facebook (in an apologetics group) and Twitter, without knowing the background, most people didn't think it's appropriate for ministries to pay six-figure salaries to anyone (let alone apologists and theologians, who are teachers of the Word). I'm sure moer and more people would have said it's wrong if I couldn't have specified higher values ($150k, $200k, etc.) I think $100,000 is a decent guideline based on average U.S. incomes ($60k median), but it certainly shouldn't be used as a hard cutoff for what is and isn't an appropriate use of funds, especially when considering the cost of living in some areas.

You can use this calculator by Pew Research to see what constitutes lower, middle, and upper class to get an idea of what is "needed." Cost of living in a specific area, hours worked, what an individual person needs based on their circumstances (e.g. single mom vs. dual-income spouses with no children), percent of overall ministry funds allocated to a person's income, comparable salaries in related disciplines, and experience also need to be considered, although the last two factors are largely tainted by secular standards. Should Christians really be paying apologists and theologians comparable (or higher) salaries as speakers for the Freedom from Religion Foundation and Planned Parenthood...people who have no hope in God and who worship money and power?

Apologist Earnings

Below are the IRS records of what some ministries are paying their apologists, but we also need to consider additional sources of income such as speaking fees, book sales, investments, retirements, and others that do not come from the ministry they work for. Some of these funds might be routed through the ministry (particularly speaking fees), but others aren't so it adds a layer of complication which we likely cannot find out through public means so it's best the be gracious to the ministries while also not putting our heads in the sand. In some cases, the funds legally have to go to the apologist, but in other cases, they belong to the ministry and do not necessarily need to go to the apologist. In cases where the additional funds do not go through the ministry, the person is probably making a fair bit more money than the IRS documents show (this isn't a case of fraud but a limitation of the public records which only show what a ministry pays a person, not all the income a person makes).

With that said, here are the apologetics ministries whose pay scales are somewhere between concerning and appalling (mostly around or above $200k): RZIM, Cross Examined, Colson Center, Summit Ministries, Christian Research Institute, Answers in Genesis, Institute for Creation Research, and Discovery Institute. To check them and others, here's the IRS non-profit search page. Churches are exempt from 990 forms and don't have to report salaries, and sadly, some ministries are classifying themselves as churches so they don't have to report these figures anymore. On a side note, with the recent RZIM scandal, we should reflect on the ways in which wealth might contribute to such abuse and the ability to cover it up.

While we don't know what people are doing with their salaries, some of the people are living in 4,000+ sq ft., million-dollar homes so I'm skeptical that they're donating huge sums of money rather than living lavishly. Additionally, how many apologists have preached against the prosperity gospel, yet they're living similar lifestyles while hiding their riches. For the record, I looked up comparable Christian writers and speakers outside of apologetics (e.g. John Piper) and all the ones I looked up seemed to be living much more modestly.

If these salaries are not something to be ashamed of, why not publicly display them and make them known when unapologetically pleading for money from donors? If there is some sense of pride about what is "deserved" based on non-Christian standards, then why not stop taking donations for all ministry operations and build all this wealth through selling a product like a good capitalist?

How to Respond

I'm going to write to these ministries and ask them to donate the money I've given them to more responsible ministries and/or suggest they drastically change their pay scales. Additionally, I will be hesitant to promote the work of these ministries in the future without very clear qualifications about how they spend their money. They may produce good content, but I don't feel comfortable knowing that I have friends who are struggling to get by but still make sacrifices to buy resources from and/or donate money to these ministries all while their leaders are getting rich. 

On a more positive note, some apologetics ministries do seem to be paying their leaders reasonable salaries (although their figures are debatable, especially if just consider raw numbers) while some apologists don't even accept donations (but may or may not still be getting very wealthy from the gospel). Other apologetics ministries didn't have data on the IRS site or were in more of a gray area. I want to hold people accountable but also be fair. I also want to share a FB comment on this article by Corey Miller, the President of Ratio Christi, (who is not making an excessive wage) for some additional insights about what goes into the 990 forms.

I hope this challenges some apologetics ministries to use their money more responsibly and encourages people to spend and donate money wisely. While saddening, it has also been an eye-opening and helpful experience to learn this information. I suspect most others will view this information in a similar way. I also want to make it clear that I think ministries should pay people a decent living wage and I would be just as critical of ministries that underpay. There needs to be a balance with a fair amount of grace given. I only pointed out the above ministries because their pay scales seem to be way out of proportion for what seems reasonable to me (and probably to many of their donors).

Put most bluntly, affluent clergy are never a match for the lay preachers and impoverished ascetics in head-to-head credibility contests.

Rodney Stark in The Rise of Christianity (p. 174)

Other Resources

You can also find financial information about non-profits from CauseIQCharity Navigator, Non-Profit Light, or GuideStar. The Washington Post Income Calculator and U.S. Income Percentiles will be helpful for determining what makes a person "rich" and how a person's salary compares to others in the U.S. and throughout the rest of the world.

More scripture

 2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Romans 12:2 (NIV)

1Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2Set your minds on things above, not on earthly things. 3For you died, and your life is now hidden with Christ in God. 4When Christ, who is your a life, appears, then you also will appear with him in glory. 5Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.

Colossians 3:1-5 (NIV)

17Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. 18For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. 19Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. 20But our citizenship is in heaven.

Philippians 3:17-20 (NIV)

 2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Romans 12:2 (NIV)

 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

1 Corinthians 4:7 (NIV)

30"Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”

Mark 12:31 (NIV)

 14Even so the body is not made up of one part but of many.15Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body. 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

1 Corinthians 12:14-26 (NIV)

24No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

Matthew 6:24 (NIV)

Sunday, September 13, 2020

Why I am (and am NOT) a Christian

It's been a while since I've written a classical apologetics article that gives evidence for Christianity so I thought I'd get back into it, but with a little twist. Rather than just present arguments and explain the reasons why I believe Christianity is true, I'll also explain the reasons that don't convince me that Christianity is true or don't bias me in that direction. In other words, I think there are good reasons to believe Christianity is true, but there are also a lot of popular reasons and arguments for Christianity that fail to show Christianity is true.

Please note that while this is a somewhat lengthy article, it is a very short explanation of each point. Entire books could be or have been written on each topic, sometimes even parts of each topic. Hopefully, the formatting allows you to scan for interesting parts and the content challenges you to think more robustly about the reasons for belief and unbelief.

Rejected Arguments

Let me start by explaining the reasons that did not factor into my conversion to Christianity and are not reasons that I remain a Christian. Even though they didn't/don't influence me, I still think some of these are good arguments, but for some, I don't think they are good arguments at all.

  1. Upbringing: I am not a Christian because I grew up as a Christian. For most my life I would have been best described as an anti-theist, atheist, agnostic, or apathetic deist. I had times where I didn't believe and times when I thought some sort of God existed, but I knew organized religion was stupid and false.
  2. Family & Friends: I am not a Christian because my family and friends were Christians and effectively evangelized me or made me feel loved. My immediate family did not believe and I had some relatives who were pretty self-righteous and I caused me to want nothing to do with Christianity. I never really had any Christian friends growing up, at least not committed ones. At the time of my conversion, the only real Christian I knew was my girlfriend and she didn't put any pressure on me to convert. My teammates and closest friends were similar to me in that they didn't really care about religion and if any of them believed, they didn't act like it.
  3. Comfort: I am not a Christian because it is psychologically or existentially comforting to me. When I converted, I wasn't afraid of death or in need of an ever-present friend. I was perfectly content with my life and the way it was headed.
  4. Spiritual Experience: I am not a Christian because I had a religious or spiritual experience. Since becoming a Christian, I have not had a religious experience, at least not in the way many people describe theirs, and so this is not something that keeps me in the faith either.
  5. Moral Boundaries: I did not become a Christian because I wanted moral boundaries. I was perfectly content with my moral values which allowed me to pretty much do whatever I wanted as long as it wasn't illegal, or more precisely, wasn't a major crime. In fact, I was always a bit rebellious so an external set of moral rules was a barrier to faith for me and something that I didn't initially accept fully when I did convert.
  6. Ease: I am not a Christian because it makes my life easy. Being a Christian has caused me to give up a lot of comforts in my life so and do a lot of things that create additional work for me with little to no earthly benefit, but I do them because it's a way to love God and others.
  7. Moral Argument: I am not a Christian because I was persuaded by the moral argument. I do think it's a valid argument, but I don't think that the premise "objective moral exist" can be supported without just blindly accepting it. Moreover, I was perfectly comfortable accepting that there is no objective morality so I felt no need to accept this argument.
  8. Ontological Argument: I am not a Christian because of the ontological argument and to this day, I still do not think it's a sound argument.
  9. Arguments from Consciousness: I don't remember if this argument played a role in my conversion or not, but I no longer think it's a sound argument so it is not a factor that keeps me in the faith.
  10. Arguments from Free Will: Same as the argument from consciousness.
  11. Transcendental Arguments: I've never been convinced of these arguments and am still not convinced.
  12. Meaning: I am not a Christian because I needed meaning in my life. I had plenty of meaning in my life before I converted. Now that I am a Christian, I have shaped my meaning around Christianity, but I would have no problem changing the meaning of my life if I left the faith.
  13. Purpose: Same as meaning.
  14. Near-Death Experiences: There are some amazing near-death experiences of people seeing and hearing things they shouldn't have been able to see or hear while they were dead. However, I think there are plausible naturalistic explanations for these, at least the ones I've read about. I'm not convinced the near-death experiences are naturalistic or supernatural events. I lean toward natural explanations as a default, but I'm fairly agnostic on them and admittedly haven't studied them in great depth.
  15. Modern Miracles: Like near-death experiences, there are some amazing stories of modern miracles. When I converted, I don't remember being aware of any convincing miracles that couldn't be easily explained naturalistically. I am very skeptical of most miracles claims and think they're just people being ignorant. Even so, there are a few I've come across that I think are actual miracles; however, I don't really feel the force of them as arguments that keep me in the faith.
  16. Ignorance & Confirmation Bias: Most people just adopt their beliefs about God from their parents and friends with little or no attempts to learn about different religious beliefs, gain knowledge, critically evaluate their beliefs, or avoid confirmation bias. I explicitly tried to do avoid these errors before I converted. I admit that I was still rather ignorant compared to where I am now and what I still don't know, but I have consistently tried to make sure I am equally critical of Christianity (which is why I reject so many arguments that others accept) and that I take the time to truly understand opposing views before rejecting them (which is why I speak more favorably about their views).
  17. Benefits of Religion: The science of religious belief overwhelmingly shows that religious belief is beneficial. There are some exceptions, as there are with just about everything, but that doesn't negate all the positives. When I converted, I wasn't aware of all this research so it didn't influence me. Now that I'm aware of it and actually study it scientifically, I expect this result if Christianity is true, but at the same time, I think it can be explained naturalistically so it's not an argument that keeps me in the faith. The one caveat I would add though is that religion does seem uniquely able to satisfy some human needs in ways that politics, sports, and other social clubs cannot. Therefore, I'd argue that even if a person doesn't believe in God, they should participate in religion (ideally some form of Christianity because it meets a greater range of human needs but I can only support that theoretically at this time, not empirically) and even explicitly try to believe to avoid cognitive dissonance (see below for more on this).
  18. Pascal's Wager: This argument, if we could even call it that, gets a bad wrap and is often misunderstood. It didn't influence my conversion and doesn't keep me in the faith because there is enough to convince me that Christianity is true without it. However, it's still a valid statistical analysis of the consequences of unbelief, at least if the other arguments put Christianity anywhere in the ballpark of being true. In response to Pascal's Wager, people often say they can't make themselves believe, but this sentiment seems inconsistent with the psychological science on self-deception, confirmation bias, cognitive dissonance, motivated reasoning, and in extreme cases, Stockholm syndrome. Don't misunderstand what I'm saying here. People shouldn't intentionally try to induce some sort of Stockholm syndrome to induce religious belief because they fear hell. What I'm saying is that if you look at the evidence and arguments, yet still remain undecided, then the rational choice is to decide to belief and structure your actions in accordance with belief.
  19. Being a Christian: Obviously, being a Christian did not impact my conversion, but I don't think it keeps me in the faith either. Seminary was paid for, and even if it wasn't, it would be a sunk cost, I don't make much money as an apologist, and I think the Bible calls us to give generously so there are no financial reasons for me to stay committed to Christianity. Going to church, meeting with other believers, studying the Bible and apologetics, prayer, and doing ministry all stake up a lot of time which I could use in more self-serving ways so that doesn't keep me in the faith. I enjoy my friendships with other believers, but those friendships are no more fulfilling than relationships I've had with non-believers. On the other hand, considering my education and experiences, I could probably make more money as an atheist apologist and receive more accolades from a greater number of people if I left the faith. Perhaps there would be some strain on my marriage and other inconveniences, but overall, I think there are more worldly advantages for me if I were to leave the faith, which means the fact that I am a Christian likely doesn't bias me to remain one.
It may seem odd that I listed and explained all these reasons why I don't believe, but this is important for a couple reasons. First, this process is an important way to avoid bias, particularly confirmation bias and in-group bias. If a person is unable to show critical thought toward their own group, it's likely they are ignorant of alternatives or have been blinded by bias. Specifically for me, I have a unique ministry and background. There are only a handful of other apologists with graduate-level training in psychology and as far as I know, none who do research related to the psychology of religion or bias. Because of my research emphasis, other people will likely be more critical of my ministry work and more likely to point out any hints of bias in what I write or say.

Good Arguments
Despite all the arguments for Christianity that I reject, I am a Christian because there are still good arguments for Christianity. I'm not going to throw the baby out with the bathwater just because bad arguments exist (or because bad Christians exist, but that's a separate topic). These are the arguments or pieces of evidence that I think successfully show that God exists or Christianity is true.
  1. The universe & its beginning: The universe doesn't have to exist. There could be nothing instead of something. Obviously, it has to exist for us to be here to think about its existence, but that doesn't mean it doesn't require an explanation. Moreover, the universe could have started to exist and then ceased, but I'll get into that in the next point. Not only does the universe exist, but it is finite and came into existence. The Kalam cosmological argument says that 1.) everything that begins has a cause, 2.) the universe began to exist, 3) therefore, the universe had a cause. I will admit that I don't think this is the perfect, irrefutable argument that it's often presented to be by many apologists, but it's much better than alternative explanations which typically require the acceptance of an infinite regress of time or causes or they require magic. The Kalam has problems, but an immaterial, uncaused, (relatively) timeless, spaceless cause to the universe seems to be the best explanation, which means atheism, Buddhism, Hinduism, Latter-Day Saints, Pagan religions, Confucianism, Shintoism, and any other view that requires an actual infinite is almost certainly not true.
  2. Teleological Arguments: These arguments appeal to the design of the universe. I initially accepted them when I converted, became unconvinced, and after I gained a better understanding of the argument and the incredibly improbable odds, then I became convinced again. The conditions of the universe, our galaxy, our solar system, and our planet all had to be precisely finely tuned and occur at the right time in the history of the universe to support life. Essentially, we won the cosmic lottery, which I doubt anyone would deny, but the probability of all these factors is so small that it might as well be impossible. Imagine every atom in the universe was black and one single atom was white. It would be like randomly choose the one white atom several times in a row. Moreover. the beginning of life and each stage in evolution requires us to win another cosmic lottery that is just as improbable. You would never believe I didn't cheat if I won the lottery three times in a row by buying a single ticket each time, yet the comic lottery would be liking winning 100 times in a row. An intelligent, powerful Creator seems like a better a much better explanation than luck. Is this God of the gaps? Yes and no. No in the sense that this conclusion is based on inference to the best option in the same way that I can infer my computer was made by a mind even though I didn't see it get made and it could theoretically have come into existence through natural processes. Moreover, as we learn more about the universe, the more improbable our universe becomes (i.e. the "gap" keeps growing). However, it is God of the gaps in the sense there are gaps in our knowledge regarding the laws of nature and the complexities of life. I don't see this as a problem because we use the same reasoning process to fill gaps in our knowledge to convict criminals of crimes and posit other scientific theories.
  3. Moral Superiority: This argument is a bit of a different twist than the typical moral argument. If I were to develop a moral system apart from God, I would create a system that gives humans intrinsic values and respects individual rights while also expecting people to sacrifice for others and live virtuously. Atheists have proposed similar moral systems, and they are right for doing so; however, it is only a Judeo/Christian worldview that can give a rational justification for such a system. At some point, atheists are required to stand their moral system on a blind assertion that cannot be supported with reason or evidence but just has to be assumed. On the other hand, other religions can ground morality in theory, but the set of beliefs within these systems are inconsistent and/or conflict with science and reason. Additionally, Christian ethics seem to correspond amazingly well with innate biological and social human tendencies. Just one example is the secular science of sex seems to show that the biblical guidelines on sex lead to the best outcomes for marriage and mental health (not to mention the effects on the spread of diseases and parenting). To be fair, some of this type of research may be due to cultural norms so that the effects could go away if sexual norms change; however, we can't draw conclusions on what might happen and the effects make sense of our biology, which likely wouldn't be as flexible to change due to social norms.
  4. OT Prophecy: The OT makes some accurate predictions about the future, specifically about the Messiah, which has led some critics to suggest the texts were added to after the events occurred, but the Dead Sea Scrolls have made many of those objections obsolete. Still, the prophecies are not very specific and are shrouded in symbolic texts, suggesting maybe they weren't really prophecies, but at the same time, it does seem that the first century Jews were expecting the Messiah to come during their time. These prophecies played a small role in my conversion, but after my increased skepticism over the last 15 years, I'm fairly agnostic about these. Maybe OT prophecies about the Messiah are legitimate interpretations and maybe they aren't, but I just don't know enough about this topic to have a firm conclusion. I do know that the text itself was not changed after the fact so it's only a matter of interpretation that I am uncertain about.
  5. NT Reliability: Biblical reliability is a huge topic, so my emphasis here is on NT reliability (which is still a pretty big topic). Commons objections that the Bible has been corrupted, added to, has had stuff removed, and has been translated through multiple languages are easily refuted with just a little bit of basic research. The Bibles we have today, especially the NT, almost certainly match what was originally written. There are thousands of ancient manuscripts to compare to each other to see if there have been changes plus hundreds if not thousands of times where early church writers quote the NT as another comparison. Moreover, what was originally written has an excellent record of reliably recording actual historical events and was written within a historically short period after the resurrection. While it's possible that some exaggerations crept in or some facts were misreported, the alternate explanations for the resurrection all seem much more implausible, especially when considering the above arguments.
I know that was a lot so thanks for reading or browsing. If you have any thoughts, I'd be happy to hear them in the comments or on social media. I'd be particularly interested to hear thoughts about the factors that don't influence me to believe. Thanks again.

Tuesday, September 1, 2020

Politics for Christians

Well, it's the time of year where the political posts are starting to ramp up and people on all sides are starting to remember how stupid, biased, and downright evil some of their family and friends are. πŸ˜…

Because I recently moved, I have a mostly new social group, so I figured I need to get in on the fun and show my new friends how much they should hate me. Ok, not really...and that's the point.

Politics has huge potential to make a positive impact for millions of people while at the same time it can deeply satisfy our fundamental need to belong. I understand the strong draw to politics, but despite all that, I'm going to argue that for most people and most issues, political engagement isn't a wise use of your time, money, reputation, emotional energy, or other resources (click here for part 2 of this article showing the complexity of the issues). What I mean by political engagement is researching issues or candidates (to include watching political shows and debates), debating issues or candidates, promoting positions or candidates (to include protesting), donating money to candidates or parties, and voting.

While that is my general view and argument, there are good reasons for exceptions that the reasons below don't necessarily apply to. Some exceptions would be if you run for office or work in the field of politics, participate in local politics, discuss (but not argue) politics in person with family or friends, take a stand on a very important and obvious moral issue (but not the political aspects of it), and perhaps a few others that I haven't named.

Underlying my whole argument is the view that Christians should be good stewards of their resources. I don't know many Christians who would disagree with that in principle, but it's still good to mention for understanding why the following points are important. Whether you agree or disagree with what I say, hopefully, I can convince you to move beyond the dogmatic talking points that radiate from all sides of the political spectrum and think more broadly and realistically about politics. The following seven reasons are why I think Christians should almost completely stop using their time, money, and energy for politics. This means 

Reason #1: Statistical Irrelevance
At best, each individual vote is nearly worthless. It's one in a million, give or take a bit depending on your state, and if your candidate loses, your vote was worthless (although this article makes a pretty good case that voting for a third-party candidate isn't a wasted vote). On top of that, most states are nearly guaranteed to vote for a certain party, which means if you vote for the winning candidate, your vote probably wasn't needed and if you voted for the losing candidate, your vote certainly wasn't needed. Swing states are different, but even then, they are typically pretty decisive and your individual vote won't really matter a whole lot (especially if you voted for the loser).

I've heard people on both sides tell me that not voting is like giving a vote to the other side (they all seemed to assume I would have voted for their candidate if I did vote), but there's no reason to suspect that only people on one side will suddenly decide not to vote. This means that your non-vote will likely be canceled out by a non-vote on the other side.

Reason #2: Dunning-Kruger Effect
The Dunning-Kruger effect is when people with a small amount of knowledge in an area have a very high degree of confidence, but as they gain genuine expertise, their confidence drops until they reach a very high level of knowledge before their confidence starts to go back up.

Politics is perhaps the broadest and most complex topic there is. Some issues are more complex than others, but in general, to have a responsibly informed view on many issues requires a high level of critical thinking skills (which most people don't have), the ability to evaluate evidence without bias (which most people can't even come close to doing, especially in political issues), and graduate-level knowledge and understanding in several subjects (including, but not limited to theology, ethics, public policy, anthropology, sociology, various disciplines of psychology [moral, social, developmental, health, and more], political science, statistics, various types of law [torts, tax law, civil law, criminal law, international law, corporate law, constitutional law, family law, etc.], education, science, U.S. and world history, biology, medicine, epidemiology [especially in our current situation], healthcare, environmental science, micro and macroeconomics, insurance, military operations, world religions, and foreign relations).

If you disagree that there's such a high level of complexity, it's very likely you might be afflicted with a case of the Dunning-Krugers and need a steady dosage of James 4:6 (and maybe a library card, too) πŸ˜‰. Seriously though, unless you read and understand peer-reviewed articles across several disciplines for each issue, then you aren't well informed, and if you're not well-informed, then your views are no more likely to benefit society than the people who completely disagree with you.

If it takes so much effort and knowledge to understand many individual issues, how much more time and effort does it take to understand the several issues that are pertinent for selecting a candidate or a party? Let’s face it, with such complexities, even the "experts" aren’t even experts (political scientists are the closest things to experts, yet they aren't the main voices we hear. Pundits, politicians, and some snarky guy you follow on social media aren't even close to being experts). Maybe this is why there are genuinely well-meaning and smart Christians on all sides of the political spectrum.

Being a single-issue voter doesn't solve the problem either, it just ignores it. Someone might say abortions are wrong, end of story, so it's that simple; however, this ignores how other issues affect the life and well-being of people and the potential long-term effects that certain policies might have on abortion and mortality rates. For much more depth of how complex politics can be, even surrounding abortion, check out my follow-up article here.

Reason #3: Christian Witness
It's no secret that talking politics in our culture, especially on social media, usually leads to strife. People take it very seriously and they are very certain of their views. Psychological science research shows that people are really poor at thinking straight when it comes to politics. If you disagree with someone politically, it usually doesn't end in hugs and increased mutual respect, although close relationships are probably exceptions to this. Instead, political discussions usually end with people thinking the other person stupid, biased, evil, or some combination of those three.

If someone thinks you are stupid and/or evil, it's nearly certain they will not respect what you say when it comes to religion. Would you rather win a convert to your political views or to Christ? It's not necessarily an either/or situation, but it often is. Also, consider who you might want to influence. I'm guessing a large majority of the people you know who you would want to become Christians disagree with you politically. You may gain friends and followers from other Christians through your politics, but in doing so, you're likely losing the people who need Jesus the most. 

A final point regarding your witness is that there may be times where not participating in politics might compromise your witness. The main take away with this point is to be aware of the effects that political engagement or disengage might have on your ability to influence others and who you may want to influence.

Reason #4: Regression to the Mean
Chances are that you hated one of the last two presidents, but guess what? Our country is still just fine. No, it's not perfect, and yes certain situations could have been handled better, but there doesn't seem to be good evidence that Democrat or Republican policies have been consistently better in the long-term. We've gone back and forth with our presidents, Senate, and House of Representatives. Both parties have had control of Washington and neither has delivered the utopia they've promised. We have a fairly stable and self-correcting system so that no single election cycle will likely ruin our country, and even if it did, it couldn't be predicted by armchair pundits.

Reason #5: Psychological Freedom
It's been 6-8 years since I've almost completely withdrawn from the news and politics and it's been wonderful! It's incredibly freeing and removed a lot of stress from my life...and I wasn't all that into politics in the first place. The question I get when I tell people this is, don't you miss important information? No, I don't. There are so many ways that news spreads in our culture that it's almost impossible to avoid. I hear things from my wife, friends, on social media, commercials, and other places. I ignore most of it, but if something seems interesting or important, I can and do look into it in more depth.

Reason #6: Moral Licensing
Moral licensing is an observed psychological effect in which doing or being good licenses you to do wrong...and it usually happens unconsciously so we're not aware that we do it. The simple act of voting makes us feel as though we've done a moral good, but then we often feel as though we have done all we need to and are no longer responsible for helping others. One study found that white people who endorsed Obama were subsequently more likely to favor white people (discriminate against black people). While not tested, it seems quite reasonable that for a large number of people, voting for a pro-life candidate or policy gives a license not to lift a finger for the thousands of kids in foster care waiting to be adopted. Likewise, voting for entitlements gives the license not to donate time and money. In may sound counterintuitive, but the act of voting or engaging in politics may actually make you a worse person, even if you have good intentions.

Reason #7: Opportunity Costs
We are limited beings who cannot do everything. Just like it's important to budget our money so that we don't waste it, we also need to budget our time and other resources. Every hour you spend watching the news, studying political issues, or debating politics could be used studying the Bible, reading peer-reviewed journal articles, having edifying conversations, hanging out with your kids, serving the poor, or any number things that would be more beneficial for you, your family, and your community. When deciding whether or how to engage in politics, consider what you are giving up in order to do so.

Reason #8: No vote = vote
It doesn't seem like people agree on much in politics today, but one thing that seems pretty widespread is the discontent with the current situation. A lot of people vote for a candidate begrudgingly. They strongly disagree with the candidate or disrespect them, but vote anyway because their candidate isn't quite as bad as the other candidate. Unfortunately, voting for someone under such a circumstance is positive reinforcement of their methods and/or policies that both sides learn from and take advantage of in future elections. Not voting sends the message that you are not willing to support someone who is divisive, morally bankrupt, or not qualified for the position. Sure, it's not a strong message, but it's not really any weaker than the power of your vote either.

Reason #9: Psychological Harm
After discussing the trolley problem in class, my professor said thankfully we don't have to make these difficult decisions about life and death, otherwise, it would be psychologically damaging. But we do make life and death decisions for others when we vote. You may vote to save babies' from abortion, but that likely comes at the cost of someone else in our country or in the world not getting life-saving food or healthcare. Maybe it's a hundred to one ratio, but that doesn't change the fact that it's a trade-off. Political policies affect groups of people differently, often in life and death ways, and our political actions affect that. If you want to claim a single vote isn't that big of a deal, then why vote at all (see point #1 above). If you think your vote does matter, then you should take it very seriously to come to the right conclusion (see point #2 above and my follow-up article on the complexity of politics).

Is it wrong to engage in politics? No, probably not, but it's not a good use of time either. This is perhaps a quintessential modern example of something that is permissible but not beneficial (1 Corinthians 10:23). Realistically, all of us have ill-informed views on politics (even the "experts") and a single vote is virtually meaningless. In what other domain would you ever consider using your time and energy so frivolously? Why not choose more fruitful options for your life.

Alternative Activities
Rather than just encourage people to disengage from politics, here are a few alternatives that will be more fruitful:

1. Go and serve people, especially where you are passionate. Donating blood (including platelets or plasma) is a super-easy way to save lives. If you are strongly against abortion, serve at an abortion clinic or with a ministry on the frontlines so you can be a light in that environment so you can actually make a difference in someone’s life and change their mind. If you’re passionate about education, become a teacher or tutor, volunteer at a school or with the PTO, or find other ways to help people learn.

2. Foster and/or adopt children. You can make a huge impact in the life of a person who lives in your home or becomes a permanent part of your family. Doing so will also afford you the opportunity to make a big impact in other people’s lives as they become aware of what you’ve done.

3. Talk about more edifying topics. Ask people about themselves. Talk about truth. Encourage others. Share your experiences with others. Collaborate on how to better serve in your church or reach unbelievers.

4. Read, study, and learn about more important matters like the Bible, theology and apologetics books, peer-reviewed science and philosophy articles, marriage and parenting books, or other important and valuable topics that will help you be a better person and/or know God better.

5. Become a missionary. Extreme? Yes, it is, but if you really want to make a difference in people’s live, go to a place where you can help meet physical needs (food, water, shelter, clothing), educational and vocational needs, and spiritual needs.

6. Use people’s passion about political issues as a way to get to know them and share the gospel. Ask people why they hold certain positions, how their views developed, how they fit with their religion or worldview, how do they know their views are right or best, and so on. The point isn't to trap anyone or convince them to change, but to learn about the other person and build a friendship with them.

7. Run for office. If you truly want to make a difference via politics, go and do it. Don’t just elect others to do it for you and then complain about their failures. Go get the education and experience required to make you an excellent politician, and then go make a difference. Be honest, transparent, incorruptible, and stand out as being different than all the others.

8. Get involved and talk about issues that (nearly) everyone is against such as human trafficking or child abuse.

9. If you just feel as though you must vote, hold yourself to a higher standard than others in our society. Don't just view issues through a single lens. Look at issues and candidates from multiple perspectives, including the likely impact it will have on the future of politics (e.g. voting for a candidate on the far end of either party is likely to encourage more extremism in the future), and try the best you can not to let your political engagement compromise your influence for Christ.